When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
XunziRead
If what the heart approves conforms to proper patterns, then even if one's desires are many, what harm would they be to good order?
Interpretation
When our desires align with righteousness and order, they can coexist positively.
This quote from Xunzi suggests that if our desires are grounded in virtue and align with a moral framework, the multitude of desires we may have will not disturb the harmony of our lives. It emphasizes the importance of aligning one's heart and intentions with good principles, allowing for a rich yet orderly life.
In practice
In a discussion about living a balanced life, one could use this quote to emphasize the importance of moral foundations in guiding personal desires.
When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.
If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
In antiquity the sage kings recognized that men's nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.
These illustrations suggest four general maxims[...]. The first is: remember that your motives are not always as altruistic as they seem to yourself. The second is: don't over-estimate your own merits. The third is: don't expect others to take as much interest in you as you do yourself. And the fourth is: don't imagine that most people give enough thought to you to have any special desire to persecute you.
Forget them, Wendy. Forget them all. Come with me where you'll never, never have to worry about grown up things again.
I can doubt everything, except one thing, and that is the very fact that I doubt. Simply put - I think, therefore I am
People who can be very good can be very bad too.
Not until the creation and maintenance of decent conditions of life for all men are recognized and accepted as a common obligation of all men and all countries β not until then shall we, with a certain degree of justification, be able to speak of mankind as civilized.
I think perhaps the most important problem is that we are trying to understand the fundamental workings of the universe via a language devised for telling one another when the best fruit is.
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