Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
Well-meaning, helpful, good-natured attitudes of mind have not come to be honored on account of their usefulness, but because they are states of richer souls that are capable of bestowing and have their value in the feeling of the plenitude of life.
Interpretation
The value of positive attitudes stems not just from their utility but from the richness of character that they reflect.
Friedrich Nietzsche suggests that the qualities of kindness and helpfulness are esteemed not merely for their practical benefits, but rather as manifestations of deeper, richer souls. These attitudes signify a fullness of life and a generosity of spirit that enrich human interactions and experiences.
In practice
In a motivational speech about personal growth and kindness.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness — as if happiness sat on the throne. Often, mud sits on the throne — and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
When the great Tao is abandoned, benevolence and righteousness arise.
Let my thoughts come to you, when I am gone, like the afterglow of sunset at the margin of starry silence.
When like-minded people, talking mostly with one another, end up thinking a more extreme version of what they thought before they started to talk... If you put a bunch of rebels in a room and ask them to discuss rebellion, they'll get more extreme.
What would it be like if I had something to defend - a home, a country, a family - and I found myself attacked by these ghostly men, these trusting boys? How do you fight an enemy who fights with neither enmity nor anger but in submission to orders from superiors, without protest and without conscience?
People can be slave-ships in shoes.
My hope is to gain a fresh hearing for Jesus, especially among those who believe they already understand him. In his case, quite frankly, presumed familiarity has led to unfamiliarity, unfamiliarity has led to contempt, and contempt has led to profound ignorance.
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