A god implants in mortal guilt whenever he wants utterly to confound a house.
AeschylusRead
[Hermes addresses Prometheus :] To you, the clever and crafty, bitter beyond all bitterness, who has sinned against the gods in bestowing honors upon creatures of a day--to you, thief of fire, I speak.
Interpretation
This quote reflects the tension between human creativity and divine order, highlighting the consequences of defying higher powers.
In this quote, Hermes confronts Prometheus for his audacity in gifting fire to humanity, symbolizing knowledge and enlightenment. It emphasizes the bitter irony of human achievements that often come with divine disapproval, suggesting a profound conflict between human ambition and the limits imposed by the gods.
In practice
In a discussion about creativity and innovation, one could quote this to emphasize the risks of challenging convention.
A god implants in mortal guilt whenever he wants utterly to confound a house.
Neither a life of anarchy nor a life under a despot should you praise. To all that lies in the middle has a god given excellence.
In every tyrant's heart there springs in the end this poison, that he cannot trust a friend.
It is not the oath that makes us believe the man, but the man the oath.
In war, truth is the first casualty.
There is no pain so great as the memory of joy in present grief.
If Israel does not find the way to disengage from the Palestinians, its future might resemble the experience of Belfast or Bosnia - two communities bleeding each other to death for generations.
We make an idol of truth itself; for truth apart from charity is not God, but His image and idol, which we must neither love nor worship.
There is the mind itself. It is like a smooth lake which when struck, say by a stone, vibrates. The vibrations gather together and react on the stone, and all through the lake they will spread and be felt. The mind is like the lake; it is constantly being set in vibrations, which leave an impression on the mind; and the idea of the Ego, or personal self, the "I", is the result of these impressions. This "I" therefore is only the very rapid transmission of force and is in itself no reality.
That is what deconstruction is made of: not the mixture but the tension between memory, fidelity, the preservation of something that has been given to us, and, at the same time, heterogeneity, something absolutely new, and a break.
The Lord was Baptized, not to be cleansed Himself, but to cleanse the waters, so that those waters, cleansed by the flesh of Christ which knew no sin, might have the power of Baptism.
If there is anything more annoying in the world than having people talk about you, it is certainly having no one talk about you.
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