As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
I can see he's not in your good books,' said the messenger. 'No, and if he were I would burn my library.
Interpretation
The quote reflects a strong disdain for someone and places a high value on knowledge and literature.
In this quote, Shakespeare's character expresses a strong sentiment against valuing someone who is not held in esteem, to the point of suggesting that they would destroy their own library rather than associate with that individual. This highlights the importance of personal values and intellectual pursuits over social connections, emphasizing how one's principles can outweigh the desire for approval or relationships.
In practice
This quote could be used in a discussion about the value of literature in one's life.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
But, alas! what poor Woman is ever taught that she should have a higher Design than to get her a Husband?
No matter what we call it, poison is still poison, death is still death, and industrial civilization is still causing the greatest mass extinction in the history of the planet.
The gospel cannot be truly preached without offense and tumult.
Men think they think upon the great political questions, and they do; but they think with their party, not independently; they read its literature, but not that of the other side
The integral approach is committed to the full spectrum of consciousness as it manifests in all its extraordinary diversity. This allows the integral approach to recognize and honor the Great Holarchy of Being first elucidated by the perennial philosophy and the great wisdom traditions in general... The integral vision embodies an attempt to take the best of both worlds, ancient and modern. But that demands a critical stance willing to reject unflinchingly the worst of both as well.
We save the world by being alive ourselves.
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