I feel like I am always the one tearing everything up and forever sewing it back together.
Saadat Hasan MantoRead
Hindustan had become free. Pakistan had become independent soon after its inception but man was still slave in both these countries -- slave of prejudice … slave of religious fanaticism … slave of barbarity and inhumanity.
Interpretation
Independence from colonial rule does not necessarily equate to true freedom for the individuals within a society.
In this quote, Saadat Hasan Manto reflects on the notion that while nations like Hindustan and Pakistan achieved political freedom, the citizens remain bound by deeper societal issues such as prejudice, religious fanaticism, and inhumanity. True liberation is not just the absence of colonial rulers but also the need to overcome the internal shackles that impede social and moral progress.
In practice
This quote could be used in a discussion about the real meaning of freedom in post-colonial nations.
I feel like I am always the one tearing everything up and forever sewing it back together.
If you cannot bear these stories then the society is unbearable. Who am I to remove the clothes of this society, which itself is naked. I don't even try to cover it, because it is not my job, that's the job of dressmakers.
But love, whether in Multan or on Siberia's icy tundra, whether in the winter or the summer, whether among the rich or the poor, whether among the beautiful or the ugly, whether among the crude or refined, love is always just love. There's no difference.
If you find my stories dirty, the society you are living in is dirty. With my stories, I only expose the truth
To be fully alive, fully human, and completely awake is to be continually thrown out of the nest. To live fully is to be always in no-man's-land, to experience each moment as completely new and fresh. To live is to be willing to die over and over again.
As wave is driven by wave_x000D_ And each, pursued, pursues the wave ahead,_x000D_ So time flies on and follows, flies, and follows,_x000D_ Always, for ever and new. What was before_x000D_ Is left behind; what never was is now;_x000D_ And every passing moment is renewed.
When you stir your rice pudding, Septimus, the spoonful of jam spreads itself round making red trails like the picture of a meteor in my astronomical atlas. But if you stir backwards, the jam will not come together again. Indeed, the pudding does not notice and continues to turn pink just as before. Do you think this is odd?
Any war or conflict you enter where you are likely to lose more Americans and expend more treasure is something worthy of very detailed debate. There ought to be a lot of skepticism. There ought to be a lot of discussion.
What our eyes behold may well be the text of life but one's meditations on the text and the disclosures of these meditations are no less a part of the structure of reality.
It's been a prevalent notion. Fallen sparks. Fragments of vessels broken at the Creation. And someday, somehow, before the end, a gathering back to home. A messenger from the Kingdom, arriving at the last moment. But I tell you there is no such message, no such home -- only the millions of last moments . . . nothing more. Our history is an aggregate of last moments.
Subscribe for the occasional hand-picked quote. No noise.