What strikes the historian surveying anti-Semitism worldwide over more than two millennia is its fundamental irrationality. It seems to make no sense, any more than malaria or meningitis makes sense.
Interpretation
The quote highlights the irrational nature of anti-Semitism, comparing it to senseless diseases.
Paul Johnson's quote draws attention to the incomprehensible and baseless nature of anti-Semitism, likening it to diseases that afflict humanity without logical explanation. Over centuries, this form of prejudice has persisted despite its lack of rationale, prompting the historian to reflect on why such hatred continues to exist and affect society in a manner similar to uncontrollable illnesses.
In practice
During a lecture on social justice, I might use this quote to illustrate the irrational nature of prejudice.
Indeed it is the protean ability of Western civilization to be self-critical and self-correcting - not only in producing wealth but over the whole range of human activities - that constitutes its most decisive superiority over any of its rivals.
The study of history is a powerful antidote to contemporary arrogance. It is humbling to discover how many of our glib assumptions, which seem to us novel and plausible, have been tested before, not once but many times and in innumerable guises; and discovered to be, at great human cost, wholly false.
The image of the scientist who puts the pursuit of truth before anything else has been shattered and replaced by a man on the make or a quasi-religious enthusiast who wants to prove his case at any cost. Science is becoming the tool of campaigning warfare, in which truth is the first casualty.
If anti-Semitism is a variety of racism, it is a most peculiar variety, with many unique characteristics. In my view as a historian, it is so peculiar that it deserves to be placed in a quite different category. I would call it an intellectual disease, a disease of the mind, extremely infectious and massively destructive.
Bart Giamatti did not grow up (as he had dreamed) to play second base for the Red Sox. He became a professor at Yale, and then, in time president of the National Baseball League. He never lost his love for the Boston Red Sox. It was as a Red Sox fan, he later realized that human beings are fallen, and that life is filled with disappointment. The path to comprehending Calvinism in modern America, he decided, begins at Fenway Park.
There are plenty who regard a wall behind which something is happening as a very curious thing.
If on the other hand he went to pay his respects to The Door and it wasn't there . . . what then? The answer, of course, was very simple. He had a whole board of circuits for dealing with exactly this problem, in fact this was the very heart of his function. He would continue to believe in it whatever the facts turned out to be, what else was the meaning of Belief? The Door would still be there, even if the Door was not.
The success or failure of any historical age is the extent to which those living at that time have fulfilled the special role that history has imposed upon them.
There's a point of poverty at which the spirit isn't with the body all the time. It finds the body really too unbearable. So it's almost as if you were talking to the soul itself. And a soul's not properly responsible.
Peter Lake had no illusions about mortality. He knew that it made everyone perfectly equal, and that the treasures of the earth were movement, courage, laughter, and love. The wealthy could not buy these things. On the contrary, they were for the taking.
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