Anyone with gumption and a sharp mind will take the measure of two things: what's said and what's done.
Seamus HeaneyRead
History says, 'Don't hope on this side of the grave.'
Interpretation
This quote warns against placing hope in earthly matters, suggesting that true fulfillment lies beyond this life.
Seamus Heaney's quote reflects a philosophical perspective on hope and existence. It implies that while we may have desires and aspirations in this life, they should not anchor our sense of fulfillment; rather, true hope and meaning may be found in what lies beyond our finite existence. This viewpoint encourages a deeper reflection on the nature of life, purpose, and what we consider valuable.
In practice
In a speech about finding purpose in our struggles, you might use this quote to emphasize looking beyond current challenges.
Anyone with gumption and a sharp mind will take the measure of two things: what's said and what's done.
What I've said before, only half in joke, is that everybody in Ireland is famous. Or, maybe better, say everybody is familiar.
The kinds of truth that art gives us many, many times are small truths. They don't have the resonance of an encyclical from the Pope stating an eternal truth, but they partake of the quality of eternity. There is a sort of timeless delight in them.
If self is a location, so is love: Bearings taken, markings, cardinal points, Options, obstinacies, dug heels, and distance, Here and there and now and then, a stance.
In my early teens, I acquired a kind of representative status: went on behalf of the family to wakes and funerals and so on. And I would be counted on as an adult contributor when it came to farm work - the hay in the summertime, for example.
I think that water is immediately interesting. It's just, as an element, it is full of life. It is associated with origin; it is bright - it reflects you.
The suffering may be moral or physical; and in my opinion it is just as absurd to call a man a coward who destroys himself, as to call a man a coward who dies of a malignant fever.
Security is mostly a superstition. It does not exist in nature.
Everything that has form, everything that is the result of combination, is evolved out of this Akasha.
The scrupulous and the just, the noble, humane, and devoted natures; the unselfish and the intelligent may begin a movement - but it passes away from them. They are not the leaders of a revolution. They are its victims.
Since men cannot create new forces, but merely combine and control those which already exist, the only way in which they can preserve themselves is by uniting their separate powers in a combination strong enough to overcome any resistance, uniting them so that their powers are directed by a single motive and act in concert.
We talk about predestination because the Bible talks about predestination. If we desire to build our theology on the Bible, we run head on into this concept. We soon discover that John Calvin did not invent it.
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