For life is tendency, and the essence of a tendency is to develop in the form of a sheaf, creating, by its very growth, divergent directions among which its impetus is divided.
Henri BergsonRead
Homo sapiens, the only creature endowed with reason, is also the only creature to pin its existence on things unreasonable.
Interpretation
Humans are unique in their ability to reason yet often base their lives on irrational beliefs.
This quote by Henri Bergson suggests that while humans are capable of rational thought, they paradoxically choose to focus their lives on beliefs and pursuits that lack reason. It highlights the complexity of human existence, where logic and irrationality coexist, ultimately shaping our motivations and actions.
In practice
In a discussion about why people hold onto unlikely beliefs in difficult times, this quote could illustrate the paradox of human reasoning.
For life is tendency, and the essence of a tendency is to develop in the form of a sheaf, creating, by its very growth, divergent directions among which its impetus is divided.
To exist is to change, to change is to mature, to mature is to go on creating oneself endlessly.
Laughter is the corrective force which prevents us from becoming cranks.
I believe that the time given to refutation in philosophy is usually time lost. Of the many attacks directed by many thinkers against each other, what now remains? Nothing, or assuredly very little. That which counts and endures is the modicum of positive truth which each contributes. The true statement is, of itself, able to displace the erroneous idea, and becomes, without our having taken the trouble of refuting anyone, the best of refutations.
Religion is to mysticism what popularization is to science
And I also see how this body influences external images: it gives back movement to them.
You never kill any one that you want to kill in a war, he said to himself.
If you have not discovered something you are willing to die for, then you are not fit to live.
The highest manifestation of life consists in this: that a being governs its own actions. A thing which is always subject to the direction of another is somewhat of a dead thing.
When you look at the sun during your walking meditation, the mindfulness of the body helps you to see that the sun is in you; without the sun there is no life at all and suddenly you get in touch with the sun in a different way.
I would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.
he wanted people to like his mind again-after awhile it might be such a nice place in which to live.
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