Human life as a whole is not inundated by technique. It has room for activities that are not rationally or systematically ordered. But the collision between spontaneous activities and technique is catastrophic for the spontaneous activities.
Interpretation
Human life comprises both rational techniques and spontaneous activities, which can conflict with each other.
In this quote, Jacques Ellul reflects on the relationship between human life and the increasingly technical and systematic nature of modern society. He suggests that while life includes spontaneous, unstructured activities that are essential for fulfillment and creativity, the overwhelming presence of technique can suppress these intrinsic qualities, leading to a detrimental clash between spontaneity and mechanization.
In practice
In a discussion about work-life balance, this quote can highlight the need to preserve creativity amidst technical demands.
The intellectual who wants to do her work properly must today go back to the starting point: the woman whom she knows, and first of all to herself. It is at that level, and at no other, that she ought to begin to think about the world situation.
There is one act par excellence which profanes money by going directly against the law of money, an act for which money is not made. That act is giving.
It is inconceivable that the God who gives Himself in His Son to save us, should have created some people ordained to evil and damnation. There can only be one predestination to salvation. In and through Jesus Christ all people are predestined to be saved. Our free choice is ruled out in this regard. God wants free people, except in relation to this last and definitive decision. We are not free to decide and choose to be damned.
Education no longer has a humanist end or any value in itself; it has only one goal, to create technicians.
We are not to make the Torah into God Himself, nor the Bible into a "paper pope." The Bible is only the result of the Word of God. We can experience the return of the Word of God in the here and now, the perpetual return of the actual, living, indisputable Word of God that makes possible the act of witnessing, but we should never think of the Bible as any sort of talisman or oracle constantly at our disposal that we need only open and read to be in relation to the Word of God and God Himself.
Technological society leads to increasing numbers of people who cannot adapt to the inhuman rhythm of modern life with its emphasis on specialization. A class of people is growing up who are unexploitable because they are not worth employing even for the minimum wage. Technological progress makes whole categories of people useless without making it possible to support them with the wealth produced by the progress.
I was rather literary in college—one year I wrote a series of very solemn and obvious editorials for the 'Yale News.'—and now I was going to bring back all such things into my life and become again that most limited of all specialists, the 'well-rounded man.' This isn’t just an epigram—life is much more successfully looked at from a single window, after all.
Idealists are people who believe in the potential of human nature for transformation. . . . The most essential attribute of human nature is its mutability and freedom from instinct . . . it is always within our power to change our nature. So it is actually the idealists who are on the mark and the realists who are off base.
Possibility, infinity, beauty -- none of those words were right. [...] What he really wanted to say was: have you felt this? this phantom life streaking like a phosphorescent hound at the edges of your ruin?
The Nihilistic Troll might pretend to be acting in the service of some cause or leader, but don't be fooled. The cause and their supposedly strong convictions are simply a way to justify and provide cover for their abusive behavior.
The voice of the special rebels and prophets, recommending discontent, should, as I have said, sound now and then suddenly, like a trumpet. But the voices of the saints and sages, recommending contentment, should sound unceasingly, like the sea.
What is reprehensible is that while leading good lives themselves and abhorring those of wicked men, some, fearing to offend, shut their eyes to evil deeds instead of condemning them and pointing out their malice.
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