On rare occasions one does hear of a miraculous case of a married couple falling in love after marriage, but on close examination it will be found that it is a mere adjustment to the inevitable.
Only when human sorrows are turned into a toy with glaring colors will baby people become interested - for a while at least. The people are a very fickle baby that must have new toys every day.
Interpretation
What this quote means
The quote suggests that people are often distracted by superficial pleasures and fail to engage with deeper issues.
Emma Goldman's quote highlights the tendency of society to seek novelty and distraction rather than to confront serious problems. The metaphor of 'baby people' suggests that many individuals approach life with a childish desire for bright, entertaining distractions instead of grappling with the complexities and sorrows of human existence. This observation serves as a critique of our culture’s fickleness and superficiality, wherein lasting engagement is often replaced by a constant search for the next shiny 'toy' or distraction.
Themes
In practice
Example use cases
This quote can be used in a discussion about consumer culture and how it impacts our values.
More from Emma Goldman
All quotes →No one has yet realized the wealth of sympathy, the kindness and generosity hidden in the soul of a child. The effort of every true education should be to unlock that treasure.
To the indefinite, uncertain mind of the American radical the most contradictory ideas and methods are possible. The result is a sad chaos in the radical movement, a sort of intellectual hash, which has neither taste nor character.
John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?
Anarchism is the only philosophy which brings to man the consciousness of himself; which maintains that God, the State, and society are non-existent, that their promises are null and void, since they can be fulfilled only through man's subordination.
If love does not know how to give and take without restrictions, it is not love, but a transaction that never fails to lay stress on a plus and a minus.
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That Hegelian dialectics should provide a wonderful instrument for always being right, because they permit the interpretations of all defeats as the beginning of victory, is obvious. One of the most beautiful examples of this kind of sophistry occurred after 1933 when the German Communists for nearly two years refused to recognize that Hitler's victory had been a defeat for the German Communist Party.
Just when I discovered the meaning of life, they changed it.
Out of war nations acquire additional territory, if they are victorious. They just take it. This newly acquired territory promptly is exploited by the few - the selfsame few who wrung dollars out of blood in the war. The general public shoulders the bill.
It can in no sense be said that heaven is outside of any one; it is within ... and a man, also, so far as he receives heaven, is a recipient, a heaven, and an angel.
People have to struggle to live and, frequently, to live in an undignified way. One cause of this situation, in my opinion, is in the our relationship with money, and our acceptance of its power over ourselves and our society.
We live in the postmodern world, where everything is possible and almost nothing is certain.