All human states are organic brain states - happiness, sadness, fear, lust, dreaming, doing math problems and writing novels - and our brains are not static.
Interpretation
Human emotions and thoughts are deeply connected to our brain's organic functioning.
This quote highlights the idea that all human experiences, whether they be emotions like happiness and sadness or cognitive processes like problem-solving and creativity, are rooted in the brain's organic states. It suggests that our mental states are dynamic and constantly evolving, influenced by the biological and neurological processes within us.
In practice
This quote can be used in a psychology class to discuss the relationship between brain states and emotions.
Perception plays a vital role in the diagnosis of bipolar illness. Symptoms are perceived through the categories of psychiatric medicine at a given moment in history, categories which are continually shifting and being named or renamed.
Our memory fragments don't have any coherence until they're imagined in words. Time is a property of language, of syntax, and tense.
I don't want the words to be naked the way they are in faxes or in the computer. I want them to be covered by an envelope that you have to rip open in order to get at. I want there to be a waiting time -a pause between the writing and the reading. I want us to be careful about what we say to each other. I want the miles between us to be real and long. This will be our law -that we write our dailiness and our suffering very, very carefully.
under our love making I felt a bleakness that couldnt be dispelled. The sadness was in both of us, and I think we pitied ourselves that night, as if we were other people looking down on the couple who lay together on the bed
People who grow up with two or more languages understand that each can express certain aspects of reality better than the other.
The recollections of an older man are different from those of a younger man. What seemed vital at forty may lose its significance at seventy. We manufacture stories, after all, from the fleeting sensory material that bombards us at every instant, a fragmented series of pictures, conversations, odors, and the touch of things and people. We delete most of it to live with some semblance of order, and the reshuffling of memory goes on until we die.
Humility is just as much the opposite of self-abasement as it is of self-exaltation. To be humble is not to make comparisons. Secure in its reality, the self is neither better nor worse, bigger nor smaller, than anything else in the universe. It is ? is nothing, yet at the same time one with everything. It is in this sense that humility is absolute self-effacement.
If you look at all the notions we accept about who we are, you find that they are all based upon our perceptual experiences.
The thing about Zen is that it pushes contradictions to their ultimate limit where one has to choose between madness and innocence. And Zen. suggests that we may be driving toward one or the other on a cosmic scale. Driving toward them because, one way or the other, as madmen or innocents, we are already there. It might be good to open our eyes and see.
Attempting to liberate the oppressed without their reflective participation in the act of liberation is to treat them as objects that must be saved from a burning building.
In this world filled with challenges, we do need help from time to time. Religion, eternal truth, and our missionaries are vital parts of that help.
We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples' minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God's new creation right in the middle of the old one.
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