Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
Fyodor DostoevskyRead
The more I love humanity in general, the less I love man in particular.
Interpretation
This quote highlights the paradox of loving humanity while struggling to connect with individual human beings.
Dostoevsky's quote reflects the complexity of human relationships and the inherent contradictions in our feelings toward society as a whole and individuals within it. While one may feel a profound love for humanity and its potential, the flaws and failings of individuals can create a sense of disillusionment or disappointment, illustrating a conflict between idealism and reality.
In practice
During a speech about social justice, one might reference the quote to illustrate the tension between broad ideals and specific interactions.
Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
What if, when this fog scatters and flies upward, the whole rotten, slimey city goes with it, rises with the fog and vanishes like smoke.
Love the animals: God has given them the rudiments of thought and joy untroubled.
Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.
But do you understand, I cry to him, do you understand that if you have the guillotine in the forefront, and with such glee, it's for the sole reason that cutting heads off is the easiest thing, and having an idea is difficult!
...to return to their 'native soil,' as they say, to the bosom, so to speak, of their mother earth, like frightened children, yearning to fall asleep on the withered bosom of their decrepit mother, and to sleep there for ever, only to escape the horrors that terrify them.
We often forget that everything we see, animate or inanimate, is a visual manifestation of the work of our invisible God. We have become so accustomed to trees, mountains, sky, air, water, flowers, animals, vegetables and people that we no longer see them for what they are - God's work.
If every small nation with a border dispute believes they can go ahead and launch a pre-emptive war and that it will be approved by the greatest power, that is a very dangerous thing.
War is mainly a catalogue of blunders.
I reject the idea that the guy who comes out of Yale and goes to work in the projects in Newark is good, and the guy who goes to work for a white-shoe law firm is bad. We're all mountain rangers. We all have peaks and valleys.
An explanation of cause is not a justification by reason.
Now if the religious skeptic is right, we can know nothing about God. And if we can know nothing about God, how can we know God so well that we can know that he cannot be known? How can we know that God cannot and did not reveal himself—and perhaps even through human reason?
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