Our identities have no bodies, so, unlike you, we cannot obtain order by physical coercion. We believe that from ethics, enlightened self-interest, and the commonweal, our governance will emerge.
Interpretation
The quote highlights the distinction between physical existence and the conceptual nature of identity, promoting governance through ethical principles rather than coercion.
John Perry Barlow's quote emphasizes that our identities, which are intangible and do not possess a physical form, must be governed not through force or external authority but through a collective understanding of ethics, self-interest, and the common good. It suggests that true governance stems from mutual respect and shared values rather than from imposing order through physical means, indicating a belief in the power of ideas and moral principles to shape society.
In practice
In a speech about digital rights, you could use this quote to argue for ethical governance in technology.
With the development of the Internet...we are in the middle of the most transforming technological event since the capture of fire. I used to think that it was just the biggest thing since Gutenberg, but now I think you have to go back farther.
The Internet treats censorship as a malfunction and routes around it.
The Internet may well disempower the nation state, but at the same time, it also strengthens certain specific state functions - like surveillance. As a political entity, it doesn't empower the nation sate. It creates the availability of much more data than the digestive system of the nation state could possibly assimilate.
If all ideas have to be bought, then you have an intellectually regressive system that will assure you have a highly knowledgeable elite and an ignorant mass.
The Internet amplifies power in all respects. It can grossly exaggerate the power of the individual.
I come from Cyberspace, the new home of Mind. On behalf of the future, I ask you of the past to leave us alone. You are not welcome among us. You have no sovereignty where we gather.
I love to doubt as well as know.
Everything is already perfect. And if you can accept that everything is already perfect, the imperfection is a part of the perfection. What's to worry about?
I shall ask for the abolition for the punishment of death until I have the infallibility of human judgment demonstrated to me.
The more powerful the class, the more it claims not to exist, and its power is employed above all to enforce this claim. It is modest only on this one point, however, because this officially nonexistent bureaucracy simultaneously attributes the crowning achievements of history to its own infallible leadership. Though its existence is everywhere in evidence, the bureaucracy must be invisible as a class. As a result, all social life becomes insane.
Truly, I would not hang a dog by my will, much more a man who hath any honesty in him.
You see, there's the way things seemed and then there's the way things were and one is so often the total reverse of the other.
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