To shift the structure of a sentence alters the meaning of that sentence, as definitely and inflexibly as the position of a camera alters the meaning of the object photographed.
Joan DidionRead
I'm not very interested in people. I recognize it in myself - there is a basic indifference toward people.
Interpretation
The quote reflects a personal acknowledgment of an emotional detachment from others.
Joan Didion articulates a profound sense of indifference towards people, revealing a self-awareness about her emotional distance. This acknowledgment suggests that personal relationships may not hold significant value for her, and it raises questions about human connections, empathy, and the nature of societal interactions.
In practice
In a psychology lecture discussing emotional detachment in relationships.
To shift the structure of a sentence alters the meaning of that sentence, as definitely and inflexibly as the position of a camera alters the meaning of the object photographed.
The truth is, it's easier for me to write than talk... to express the state I'm in at any time.
Memories are what you no longer want to remember.
It was clear, for example, in 1988 that the political process had already become perilously remote from the electorate it was meant to represent.
I mean maybe I was holding all the aces, but what was the game?
Do not whine... Do not complain. Work harder. Spend more time alone.
If I have observed anything by experience, it is this: a man may take the measure of his growth and decay in grace according to his thoughts and meditations upon the person of Christ, and the glory of Christ's Kingdom, and of His love.
It is foolish in the extreme not only to resort to force before necessity compels, but especially to madly create the conditions that will lead to this necessity.
The words we use for the Creator are a reflect of ourselves. If we think of God as fear and shame, we are scared and have something to be ashamed of ... But if we see love, compassion and kindness, it is because we possess these qualities.
No one knows what is going to happen in the next few minutes, and yet people still go forward, because they have trust, because they have faith.
How does it come about that what an intelligent man expresses is much stupider than what remains inside him?
People demand freedom of speech as a compensation for the freedom of thought which they seldom use.
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