Why can't black women on stage tell stories that can affect white men in the audience?
Danai GuriraRead
I'm not only a person of color, I'm also a woman. And I'm not only a woman, I'm also a woman from the Third World. All those elements put together means I have a lot to do.
Interpretation
The quote emphasizes the intersectionality of identity and the responsibilities that come with it.
Danai Gurira's quote highlights the complexities of identity, particularly as a woman of color from the Third World. By acknowledging these multiple layers of her identity, she underscores the unique challenges and responsibilities associated with advocating for change and representation in society.
In practice
This quote can be used during a panel discussion on diversity in leadership roles.
Why can't black women on stage tell stories that can affect white men in the audience?
I want to see women of African descent shine.
There’s a saying in Africa, if you give a woman empowerment, you empower a community, you empower men, you empower man. When women become empowered and live in their strength it’s beneficiary to others, and I think as young women today we sometimes forget that we are standing on the struggle of other women. Those women had to stand up to make a change, and they were not popular, and now we’re making them unpopular again.
I work with writers whom I believe to be true storytellers. And because I'm a writer, I pay very keen attention to their vision. I find that so fueling creatively because, in telling those stories, you use everything you've got. You come away with battle scars. It's gratifying and invigorating.
I often feel like a nutty professor, like I'm going to try this experiment and see if it works. My hypothesis is, people in the West can absorb African women stories without any shaken or stirred mixer. It can come directly from the source.
We must not, in trying to think about how we can make a big difference, ignore the small daily differences we can make which, over time, add up to big differences that we often cannot foresee.
But why should not the New Englander try new adventures - not lay so much stress on his grain, his potato and grass crop, and his orchards - and raise other crops than these? Why concern ourselves so much about our beans for seed, and not be concerned at all about a new generation of men.
The growth of trees and plants takes place so slowly that it is not easily seen. Daily we notice little change. But, in course of time, we see that a great change has taken place. So it is with grace. Sanctification is a progressive, lifelong work (Prov 4:18). It is an amazing work of God's grace and it is a work to be prayed for (Rom 8:27).
For it is the dawn that has come, as it has come for a thousand centuries, never failing.
We've been in the mountain of war. We've been in the mountain of violence. We've been in the mountain of hatred long enough. It is necessary to move on now, but only by moving out of this mountain can we move to the promised land of justice and brotherhood and the Kingdom of God. It all boils down to the fact that we must never allow ourselves to become satisfied with unattained goals. We must always maintain a kind of divine discontent.
When we heard about the hippies, the barely more than boys and girls who decided to try something different ... we laughed at them. We condemned them, our children, for seeking a different future. We hated them for their flowers, for their love, and for their unmistakable rejection of every hideous, mistaken compromise that we had made throughout our hollow, money-bitten, frightened, adult lives
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