Philosophy is the childhood of the intellect, and a culture that tries to skip it will never grow up.
I'm not sure I understand how responsibility for our choices makes sense if they are not determined.
Interpretation
What this quote means
The quote reflects on the relationship between choice and determinism, questioning how we can be held responsible for choices if they are not predetermined.
In this quote, Thomas Nagel explores the complex interplay between free will and determinism, highlighting a philosophical dilemma: if our choices are genuinely free and not predetermined, how do we reconcile this freedom with the concept of moral responsibility? This thought raises important questions about accountability, the nature of choice, and the philosophical implications of believing in a non-deterministic universe, suggesting that understanding our agency is essential to judging our actions and decisions.
Themes
In practice
Example use cases
This quote can be used in a discussion about ethics and moral responsibility in a philosophy class.
More from Thomas Nagel
All quotes βTo look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe.
It is prima facie highly implausible that life as we know it is the result of a sequence of physical accidents together with the mechanism of natural selection. We are supposed to abandon this naΓ―ve response, not in favor of a fully worked out physical/chemical explanation but in favor of an alternative that is really a schema for explanation, supported by some examples. What is lacking, to my knowledge, is a credible argument that the story has a nonnegligible probability of being true.
There is a tendency to seek an objective account of everything before admitting its reality.
Altruism itself depends on a recognition of the reality of other persons, and on the equivalent capacity to regard oneself as merely one individual among many.
Once we see an aspect of what we or someone else does as something that happens, we lose our grip on the idea that it has been done and that we can judge the doer and not just the happening.
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[L]iberty must at all hazards be supported. We have a right to it, derived from our Maker. But if we had not, our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.
Because creation was made in the image of a God who is equally one and many, the human race will finally be reunited and our racial and cultural diversity will remain intact in the renewed world. The human race finally lives together in peace and interdependence. Glory to God in the highest goes with peace on earth.
If machines do everything well, including allocating capital and resources efficiently, can that be deflationary, can that eliminate poverty? I don't know. It's hard to be very optimistic if you look at how humans have behaved historically.
Sometimes, they say, the moon is so busy with the new souls of the world that it disappears from the sky. That is why we have moonless nights. But in the end, the moon always returns, as do we all.
Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace.
I have no doubt concerning that Supreme Goodness, who is so eager to share His blessings, or of that everlasting love which makes Him more eager to bestow perfection on us than we are to receive it.