I can't imagine myself outside any kind of social or political involvement. Yes, I'm a writer, but I live in this world, and my writing doesn't exist on a separate level. And if people know who I am and read my books, well, good; that way, if I have something more to say, then everyone benefits.
Interpretation
The quote expresses the importance of being socially and politically engaged as a writer.
In this quote, José Saramago emphasizes the interconnectedness of a writer's work with the world around them. He asserts that writing is not an isolated endeavor but rather a part of engaging with social and political issues. By acknowledging his role as a public figure, Saramago highlights the responsibility that comes with visibility and the potential impact of his messages on society, suggesting that when writers speak out, it can lead to broader benefits for everyone.
In practice
This quote can be used in a speech about the role of artists in society.
Why did we become blind, I don't know, perhaps one day we'll find out, Do you want me to tell you what I think, Yes, do, I don't think we did go blind, I think we are blind, Blind but seeing, Blind people who can see, but do not see.
...you have to leave the island in order to see the island, that we can't see ourselves unless we become free of ourselves, Unless we escape from ourselves you mean, No, that's not the same thing.
Whether we like it or not, the one justification for the existence of all religions is death, they need death as much as we need bread to eat.
With the passage of time, as well as the social evolution and genetic exchange, we ended up putting our conscience in the color of our blood and the salt of our tears.
En ningún momento de la historia, en ningún lugar del planeta, las religiones han servido para que los seres humanos se acerquen unos a los otros. Por el contrario, sólo han servido para separar, para quemar, para torturar. No creo en dios, no lo necesito y además soy buena persona.
Every second that passes is like a door that opens to allow in what has not yet happened, what we call the future, but, to challenge the contradictory nature of what we have just said, perhaps it would be more accurate to say that the future is just an immense void, that the future is just the time on which the eternal present feeds.
When Alex left for Alaska," Franz remembers, "I prayed. I asked God to keep his finger on the shoulder of that one; I told him that boy was special. But he let Alex die. So on December 26, when I learned what happened, I renounced the Lord. I withdrew my church membership and became an atheist. I decided I couldn't believe in a God who would let something that terrible happen to a boy like Alex.
Nothing short of self-respect and that justice which is essential to a national character ought to involve us in war.
Similarly, knowledge of the future was incompatible with free will. What made it possible for me to exercise freedom of choice also made it impossible for me to know the future. Conversely, now that I know the future, I would never act contrary to that future, including telling others what I know: those who know the future don't talk about it. Those who've read the Book of Ages never admit to it.
One day the absurdity of the almost universal human belief in the slavery of other animals will be palpable. We shall then have discovered our souls and become worthier of sharing this planet with them.
Surviving - that is the other name of a mourning whose possibility is never to be awaited.
The discovery of a wine is of greater moment than the discovery of a constellation. The universe is too full of stars.
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