Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.
Sri AurobindoRead
Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety, a perfect liberty of thought and of worship must be allowed to the individual in his approach to the Infinite.
Interpretation
This quote emphasizes the importance of individual freedom in thought and worship regarding spirituality.
Sri Aurobindo highlights the vast diversity of human understanding and approaches to spirituality. He argues that because every individual's mind and temperament are unique, there must be complete freedom for individuals to explore their own interpretations and connections to the Infinite. This perspective values personal experience and expression in matters of faith and knowledge, acknowledging that there is no singular path to the divine.
In practice
During a seminar on spirituality, one could quote this to emphasize the value of personal belief systems.
Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.
To listen to some devout people, one would imagine that God never laughs.
Be conscious first of thyself within, then think and act. All living thought is a world in preparation; all real act is a thought manifested. The material world exists because an idea began to play in divine self–consciousness.
Evolution is not finished; reason is not the last word nor the reasoning animal the supreme figure of Nature. As man emerged out of the animal, so out of man the superman emerges.
Impossibility is only a sum of greater unrealised possibles. It veils an advanced stage and a yet unaccomplished journey.
If it be true that spirit is involved in Matter and apparent Nature is secret God, then the manifestation in the divine in himself and the realization of God within and without are the highest and most legitimate aim possible to man on earth.
Southerners can never resist a losing cause.
As for what is not true, you will always find abundance in the newspapers.
I had hardly expected so dolichocephalic a skull or such well-marked supra-orbital development. Would you have any objection to my running my finger along your parietal fissure? A cast of your skull, sir, until the original is available, would be an ornament to any anthropological museum. It is not my intention to be fulsome, but I confess that I covet your skull.
At least five times, with the Arian and the Albigensian, with the Humanist skeptic, after Voltaire and after Darwin, the Christian Faith has to all appearance, gone to the dogs? But, in each of these five cases, it was the dog that died.
Whatever its symbol - cross or crescent or whatever - that symbol is man's reminder of his duty inside the human race.
He was alone. The past was dead, the future was unimaginable.
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