What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
George Bernard ShawRead
The Indian way of life provides the vision of the natural, real way of life. We veil ourselves with unnatural masks. On the face of India are the tender expressions which carry the mark of the Creators hand.
Interpretation
The quote emphasizes the authenticity of Indian culture and the inauthenticity of societal facades.
George Bernard Shaw's quote reflects on the contrast between the genuine way of life represented by Indian culture and the artificiality that people often adopt in modern society. It suggests that true beauty and authenticity can be found in the natural expressions of life that the Indian way embodies, as opposed to the masks that individuals wear to conform to societal expectations.
In practice
This quote can be used in a speech about embracing one's true self during a cultural festival.
What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
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Forgive him, for he believes that the customs of his tribe are the laws of nature!
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Treat a friend as a person who may someday become your enemy; an enemy as a person who may someday become your friend.
The happiness of credulity is a cheap and dangerous quality.
Again I ask whence it happened that the fall of Adam involved, without remedy, in eternal death so many nations, together with their infant children, except because it so seemed good to God? A decree horrible, I confess, and yet true.
The woman's soul is fashioned as a shelter in which other souls may unfold.
Armaments, universal debt and planned obsolescence - those are the three pillars of Western prosperity.
In almost every case (where the United States has fought wars) our overwhelming commitment to freedom, democracy and human rights has required us to support those regimes that would deny freedom, democracy and human rights to their own people.
Violence never settles anything right: apart from injuring your own soul, it injures the best cause. It lingers on long after the object of hate has disappeared from the scene to plague the lives of those who have employed it against their foes.
People who read me seem to be divided into four groups: twenty-five percent like me for the right reasons; twenty-five percent like me for the wrong reasons; twenty-five percent hate me for the wrong reasons; twenty-five percent hate me for the right reasons. It's that last twenty-five percent that worries me.
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