We do not want to be reminded that it is we, the indigenous people, who are poor and exploited in the land of our birth. These are concepts which the Black Consciousness approach wishes to eradicate from the black man's mind before our society is driven to chaos by irresponsible people from Coca-cola and hamburger cultural backgrounds.
Interpretation
The quote highlights the struggle of indigenous people against exploitation and the need for social consciousness.
In this quote, Steven Biko emphasizes the importance of recognizing the plight of indigenous communities who face poverty and exploitation in their own land. He advocates for a shift in consciousness among Black individuals to combat negative perceptions and societal chaos, criticizing the influence of consumer culture on their identities and experiences.
In practice
This quote can be used in a speech about social justice and the rights of indigenous peoples.
It becomes more necessary to see the truth as it is if you realise that the only vehicle for change are these people who have lost their personality. The first step therefore is to make the black man come to himself; to pump back life into his empty shell; to infuse him with pride and dignity, to remind him of his complicity in the crime of allowing himself to be misused and therefore letting evil reign supreme in the country of his birth.
When you say 'Black is beautiful' you are saying, 'Man you are okay as you are, begin to look upon yourself as a human being'.
We are concerned with that curious bunch of nonconformists who explain their participation in negative terms: that bunch of do-gooders that goes under all sorts of names - liberals, leftists, etc. These are the people who argue that they are not responsible for white racism and the country's 'inhumanity to the black man.'
I'm going to be me as I am, and you can beat me or jail me or even kill me, but I'm not going to be what you want me to be.
Black Consciousness is an attitude of the mind and a way of life, the most positive call to emanate from the black world for a long time. Its essence is the realisation by the black man of the need to rally together with his brothers around the cause of their oppression - the blackness of their skin - and to operate as a group to rid themselves of the shackles that bind them to perpetual servitude.
The most potent weapon of the oppressor is the mind of the oppressed.
Men, forever tempted to lift the veil of the future-with the aid of computers or horoscopes or the intestines of sacrificial animals-have a worse record to show in these sciences than in almost any scientific endeavor.
I think in our time, you know, so much of the information we get is pre-polarized. Fiction has a way of reminding us that we actually are very similar in our emotions and our neurology and our desires and our fears, so I think it's a nice way to neutralize that polarization.
It seems to me there is less meanness in atheism, by a good measure. It seems that the spirit of religious self-righteousness this article deplores is precisely the spirit in which it is written. Of course he's right about many things, one of them being the destructive potency of religious self-righteousness. (p. 146)
When we adopt—and when we encourage a culture of adoption in our churches and communities—we’re picturing something that’s true about our God. We, like Jesus, see what our Father is doing and do likewise (John 5:19). And what our Father is doing, it turns out, is fighting for orphans, making them sons and daughters.
Men of energy of character must have enemies; because there are two sides to every question, and taking one with decision, and acting on it with effect, those who take the other will of course be hostile in proportion as they feel that effect.
After the fighting is done, and even when it's still happening, apologies are often needed for the recounting of bare facts. Sometimes bare facts feel unpatriotic.
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