Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Soren KierkegaardRead
An individual in despair despairs over something. . . . In despairing over something, he really despair[s] over himself, and now he wants to get rid of himself. Consequently, to despair over something is still not despair proper. . . . To despair over oneself, in despair to will to be rid of oneself-this is the formula for all despair.
Interpretation
Despair is ultimately a reflection of one's internal conflict rather than an external situation.
Kierkegaard suggests that true despair is not merely about the circumstances surrounding an individual but is a deeper conflict with oneself. When someone despairs over an issue, they are actually confronting their own shortcomings and a desire to escape from their own identity, highlighting the complex interplay between self-perception and emotional turmoil.
In practice
This quote can be used in a mental health seminar to discuss the importance of self-acceptance.
Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Men think that it is impossible for a human being to love his enemies, for enemies are hardly able to endure the sight of one another. Well, then, shut your eyes--and your enemy looks just like your neighbor.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager—I have something to say about this. Is there no manager? To whom shall I make my complaint?
A possibility is a hint from God. One must follow it.
And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.
I am so stupid that I cannot understand philosophy; the antithesis of this is that philosophy is so clever that it cannot comprehend my stupidity. These antitheses are mediated in a higher unity; in our common stupidity.
Not that our salvation should be the effect of our work, but our work should be the evidence of our salvation.
This melancholy London - I sometimes imagine that the souls of the lost are compelled to walk through its streets perpetually. One feels them passing like a whiff of air.
The usual hero adventure begins with someone from whom something has been taken, or who feels there is something lacking in the normal experience available or permitted to the members of society. The person then takes off on a series of adventures beyond the ordinary, either to recover what has been lost or to discover some life-giving elixir. It's usually a cycle, a coming and a returning.
Evil people naturally assume that you will use that power exactly as they would use it.
Where constraint breaks people, and mediation makes fools of them, the seduction of power is what makes them love their oppression. Because of it, people give up their real riches for a cause that mutilates them; for an appearance that reifies them; for roles that wrest them from authentic life; for a time whose passage defines and confines them.
For a long time I was convinced that the conflict between Jewish people and black people in this country was a media event.
Subscribe for the occasional hand-picked quote. No noise.