Individuality is the aim of political liberty. By leaving to the citizen as much freedom of action and of being as comports with order and the rights of others, the institutions render him truly a freeman. He is left to pursue his means of happiness in his own manner.
Interpretation
Political liberty allows individuals the freedom to pursue their own happiness within a structured society.
In this quote, James F. Cooper emphasizes the importance of individuality and personal freedom within a political framework. He argues that a true sense of liberty is achieved when citizens are granted the freedom to act and express themselves while respecting the order and rights of others, thus allowing them to seek happiness in their own way. This perspective highlights the balance between personal freedom and societal norms, advocating for a political system that nurtures individuality.
In practice
In a speech about civil rights, one might use this quote to highlight the importance of personal liberty.
It is a misfortune that necessity has induced men to accord greater license to this formidable engine, in order to obtain liberty, than can be borne with less important objects in view; for the press, like fire, is an excellent servant, but a terrible master.
We live in a world of transgressions and selfishness, and no pictures that represent us otherwise can be true; though happily for human nature, gleamings of that pure spirit in whose likeness man has been fashioned, are to be seen, relieving its deformities, and mitigating, if not excusing its crimes.
There is a pleasure in the pathless woods, There is a rapture on the lonely shore.
On the human imagination, events produce the effects of time. Thus, he who has travelled far and seen much, is apt to fancy that he has lived long; and the history that most abounds in important incidents, soonest assumes the aspect of antiquity.
Life is a battle between faith and reason in which each feeds upon the other, drawing sustenance from it and destroying it.
If you think of yourselves as helpless and ineffectual, it is certain that you will create a despotic government to be your master. The wise despot, therefore, maintains among his subjects a popular sense that they are helpless and ineffectual.
It is very sad to me that some people are so intent on leaving their mark on the world that they don’t care if that mark is a scar.
The full impact of the Lobachevskian method of challenging axioms has probably yet to be felt. It is no exaggeration to call Lobachevsky the Copernicus of Geometry [as did Clifford], for geometry is only a part of the vaster domain which he renovated; it might even be just to designate him as a Copernicus of all thought.
A tension has always existed between the capitalist imperative to maximize efficiency at any cost and the moral imperatives of culture, which historically have served as a counterweight to the moral blindness of the market. This is another example of the cultural contradictions of capitalism - the tendency over time for the economic impulse to erode the moral underpinnings of society. Mercy toward the animals in our care is one such casualty.
I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual. Anarchists oppose the State because it has its very being in such aggression, namely, the expropriation of private property through taxation, the coercive exclusion of other providers of defense service from its territory, and all of the other depredations and coercions that are built upon these twin foci of invasions of individual rights.
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