Individually, men may present a more or less rational appearance, eating, sleeping, and scheming. But humanity a a whole is changeful, mystical, fickle, delightful. Men are men, but Man is a woman.
Interpretation
This quote contrasts the individual rationality of men with the diverse and unpredictable nature of humanity as a whole.
Gilbert K. Chesterton suggests that while individual men may appear rational in their daily actions, they are part of a larger, complex human experience that is unpredictable and full of contradictions. The reference to 'Man' as a woman emphasizes the emotional and mystical qualities of humanity that go beyond mere logical reasoning, highlighting the richness and depth of human experience.
In practice
This quote can be used in a discussion about the nature of humanity in a philosophy class.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
To cease from evil, to do good, and to purify the mind yourself, this is the teaching of all the Buddhas.
Where it gets weird is that nowadays there are millions of people on this earth who call themselves followers of Jesus, but their lives look nothing like His, and they're not obeying the things that He called them to do.
One of the great tragedies of mankind is that morality has been hijacked by religion. So now people assume that religion and morality have a necessary connection. But the basis of morality is really very simple and doesn't require religion at all.
Our First Amendment expresses a far different calculus for regulating speech than for regulating nonexpressive conduct and that is as it should be. The right to swing your fist should end at the tip of my nose, but your right to express your ideas should not necessarily end at the lobes of my ears.
That's the day's business. Thinking. Thinking and isolation, because it doesn't matter if you pass the time of day with someone or not; in the end, you're alone. He seemed to have put in as many miles in his brain as he had with his feet. The thoughts kept coming and there was no way to deny them.
Who breaks a butterfly on a wheel?
Subscribe for the occasional hand-picked quote. No noise.