Christianity is in its nature revolutionary
Walter RauschenbuschRead
Those influences which really make and mar human happiness and greatness are beyond the reach of the law. The law can keep neighbors from trespassing, but it cannot put neighborly courtesy and good-will into their relations.
Interpretation
Laws can regulate behavior but cannot nurture kindness and goodwill among people.
This quote by Walter Rauschenbusch emphasizes that while laws play a crucial role in maintaining order and protecting rights, they are limited in their ability to foster true human connection and happiness. The essence of neighborly kindness and goodwill cannot be legislated; it must arise from personal choices and social interactions that go beyond legal constraints.
In practice
In a community meeting, one might use this quote to discuss the importance of fostering relationships and goodwill among neighbors.
Christianity is in its nature revolutionary
The Kingdom of God is not a matter of getting individuals to heaven, but of transforming the life on earth into the harmony of heaven.
Whoever uncouples the religious and the social life has not understood Jesus. Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.
We never live so intensely as when we love strongly. We never realize ourselves so vividly as when we are in full glow of love for others.
We cannot live without the knowledge that someone cares about us.
I believe in a world of opposites and that’s why I avoid people with rigid and inflexible personalities.
Any decent society must generate a feeling of community. Community offsets_x000D_ _x000D_ loneliness. It gives people a vitally necessary sense of belonging. Yet today_x000D_ _x000D_ the institutions on which community depends are crumbling in all the_x000D_ _x000D_ techno-societies. The result is a spreading plague of loneliness.
I have tried to live my life so that my family would love me and my friends respect me. The others can do whatever the hell they please.
I told him the truth, that I loved him and didn't regret anything about our lives together. But do we ever 'tell the truth, the whole truth, and nothing but the truth, so help me God' as my father used to say, to those we love? Or even to ourselves? Don't even the best and most fortunate of lives hint at other possibilities, at a different kind of sweetness and, yes, bitterness too? Isn't this why we can't help feeling cheated, even when we know we haven't been?
A kid in an abusive home has far fewer rights than any POW. There is no Geneva Convention for kids.
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