Embrace suffering, and you transform your relationship with what causes you to suffer, as well as your relationship with suffering itself.
AdyashantiRead
Inherent in the impulse to be free, is insecurity. The impulse to be free comes from outside of the mind, and because of this, it makes the mind feel very insecure. Most spiritual seekers move away from this insecurity by seeking and striving for a distant spiritual goal. That's how they avoid feeling insecure.
Interpretation
The desire for freedom often stems from insecurity, leading people to pursue distant spiritual goals to escape their feelings of unease.
This quote highlights the paradox of the human desire for freedom as it is deeply intertwined with feelings of insecurity. Adyashanti suggests that many spiritual seekers chase after distant goals in an attempt to evade their inner insecurities, indicating that the desire for liberation can actually stem from a place of discomfort rather than true fulfillment.
In practice
During a meditation workshop, a speaker might use this quote to illustrate the internal conflict between seeking liberation and confronting insecurity.
Embrace suffering, and you transform your relationship with what causes you to suffer, as well as your relationship with suffering itself.
If we do not live and manifest in our lives what we realize in our deepest moments of revelation, then we are living a split life.
Awareness isn’t something we own; awareness isn’t something we possess. Awareness is actually what we are.
The willingness to not bypass illusion is very important. We come to nirvana by way of samsara. We come to see the true nature of things by seeing through the illusory nature of things. We don't come to nirvana by avoiding samsara. We don't come to clarity by avoiding confusion.
Our illusions-the beliefs we hold on to-are the very doorways to our freedom. We simply have to enter through them without grasping or pushing away. We must not believe them, but we must not run away from them either. We need to see each moment of apparent bondage as an invitation to freedom. Then it becomes an act of love, an act of compassion, to stop running away.
Let go of all ideas and images in your mind, they come and go and aren’t even generated by you. So why pay so much attention to your imagination when reality is for the realizing right now?
Initially, when I first became a Christian and got into ministry, my thought was that God existed to make my life better and to take me to Heaven. Now I realize that it is not about me at all. It is all about God and that He did this to display His plan to restore the Earth to the Garden of Eden state.
The effect of one good-hearted person is incalculable.
I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth ... that they are not ashamed to sin, and yet are ashamed to repent; not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which only can make them be esteemed wise men.
Words don't change their shape, they change their meaning, their function...They don't have a meaning of their own any more, they refer to other words that you don't know, that you've never read or heard...you've never seen their shape, but you feel...you suspect...they correspond to...an empty space inside you...or in the universe.
Infuriatingly stupid analysts - especially people who called themselves Arabists, yet who seemed to know next to nothing about the reality of the Islamic world - wrote reams of commentary [after 9/11]. Their articles were all about Islam saving Aristotle and the zero, which medieval Muslim scholars had done more than eight hundred years ago; about Islam being a religion of peace and tolerance, not the slightest bit violent. These were fairy tales, nothing to do with the real world I knew.
Character is formed in the stormy billows of the world.
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