I believe that in intense conflict, far from becoming sharper, differences melt away.
Rene GirardRead
Instead of blaming victimization on the victims, the Gospels blame it on the victimizers. What the myths systematically hide, the Bible reveals.
Interpretation
The quote emphasizes the idea that responsibility for victimization lies with those who perpetrate harm, rather than the victims themselves.
Rene Girard's quote challenges the conventional narrative around victimhood by asserting that the true blame for victimization should be placed on the aggressors rather than the victims. He suggests that while societal myths may obscure this truth, religious texts like the Bible shed light on the inherent injustice of victimization and reveal the moral responsibility of the victimizers.
In practice
In a discussion about social justice, this quote could be used to emphasize the need to hold perpetrators accountable.
I believe that in intense conflict, far from becoming sharper, differences melt away.
We don't even know what our desire is. We ask other people to tell us our desires. We would like our desires to come from our deepest selves, our personal depths - but if it did, it would not be desire. Desire is always for something we feel we lack.
The protective system of scapegoats is finally destroyed by the Crucifixion narratives as they reveal Jesus' innocence and, little by little, that of all analogous victims.
What I call a mimetic crisis is a situation of conflict so intense that on both sides people act the same way and talk the same way even though, or because, they are more and more hostile to each other.
Salvation lies in imitating Christ, in other words, in imitating the 'withdrawal relationship' that links him with his Father... To listen to the Father's silence is to abandon oneself to his withdrawal, to conform to it.
It doesn't take much insight to realize that wars have been getting worse every time - worse from the point of view of the civilian, more and more destructive, more and more total.
Freedom prospers when religion is vibrant and the rule of law under God is acknowledged.
A man who could not see the end of his"provisional existence" was not able to aim at an ultimate goal in life.
If people destroy something replaceable made by mankind, they are called vandals; if they destroy something irreplaceable made by God, they are called developers.
So we don't believe that life is beautiful because we don't recall it but if we get a whiff of a long-forgotten smell we are suddenly intoxicated and similarly we think we no longer love the dead because we don't remember them but if by chance we come across an old glove we burst into tears.
I think when I first started, I tried to make believe I was in the ballpark, sitting next to somebody and just talking. And if you go to a ballgame, and you sit there, you're not going to talk pitches for three hours.
When the world smiles upon us, and we have got a warm nest, how do we prophesy of rest and peace in those acquisitions, thinking with good Baruch, great things for ourselves, but Providence by a particular or general calamity overturns our plans (Jer. 45:4,5), and all this to turn our hearts from the creature to God.
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