The aspect of American society is animated, because men and things are always changing; but it is monotonous, because all the changes are alike.
Alexis De TocquevilleRead
I have an intellectual inclination for democratic institutions, but I am instinctively an aristocrat, which means that I despise and fear the masses. I passionately love liberty, legality, the respect for rights, but not democracy....liberty is my foremost passion. That is the truth.
Interpretation
The quote expresses a conflict between valuing democratic ideals and having an inherent distrust of the masses.
Alexis De Tocqueville reveals a tension in his beliefs; while he appreciates the principles of democracy such as liberty and legal rights, he identifies more closely with aristocratic values and holds a certain disdain for the general populace. This duality reflects a complex understanding of governance, where liberty is held above all else, representing both a love for individual rights and a fear of collective decision-making.
In practice
In a political debate emphasizing individual rights over collective decision-making.
The aspect of American society is animated, because men and things are always changing; but it is monotonous, because all the changes are alike.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
Religion, which never intervenes directly in the government of American society, should therefore be considered as the first of their political institutions
The surface of American society is covered with a layer of democratic paint, but from time to time one can see the old aristocratic colours breaking through.
The Indian knew how to live without wants, to suffer without complaint, and to die singing.
Grant me thirty years of equal division of inheritances and a free press, and I will provide you with a republic.
I think the greatest weakness in the church today is that almost no one believes that God invests His power in the Bible. Everyone is looking for power in a program, in a methodology, in a technique, in anything and everything but that in which God has placed it—His Word. He alone has the power to change lives for eternity, and that power is focused on the Scriptures.
Somewhere, far down, there was an itch in his heart, but he made it a point not to scratch it. He was afraid of what might come leaking out.
Perhaps fate isn't blind after all. Perhaps it's capable of fantasy, even compassion.
Racial profiling punishes innocent individuals for the past actions of those who look and sound like them. It misdirects crucial resources and undercuts the trust needed between law enforcement and the communities they serve. It has no place in our national discourse, and no place in our nation's police departments.
I know that, as night and shadows are good for flowers, and moonlight and dews are better than a continual sun, so is Christ's absence of special use, and that it hath some nourishing virtue in it, and giveth sap to humility, and putteth an edge on hunger, and funisheth a fairfield to faith to put forth itself, and to exercise its fingers in gripping it seeth not what.
Remember God more often than you breathe.
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