Silence is an ornament for women.
SophoclesRead
Isn't it the sweetest mockery to mock our enemies?
Interpretation
Mocking our enemies provides a sense of amusement and power over them.
In this quote by Sophocles, the speaker reflects on the irresistible allure of mocking oneβs enemies. This mockery serves as a means of asserting dominance and finding humor in adversities, revealing how laughter can sometimes be both a weapon and a defense mechanism in the face of conflict.
In practice
In a debate about rivalry, one might say, 'As Sophocles pointed out, isn't it the sweetest mockery to mock our enemies?' to emphasize the power dynamics at play.
Silence is an ornament for women.
None love the messenger who brings bad news.
All men make mistakes, but a good man yields when he knows his course is wrong, and repairs the evil. The only crime is pride.
Not even Ares battles against necessity.
You clearly hate to yield, but you will regret it when your anger has passed. Such natures are justly the hardest for themselves to bear.
There is nothing more hateful than bad advice.
The angry men know that this golden age (of fossil fuels) has gone; but they cannot find the words for the constraints they hate. Clutching their copies of Atlas Shrugged, they flail around, accusing those who would impede them of communism, fascism, religiosity, misanthropy, but knowing at heart that these restrictions are driven by something far more repulsive to the unrestrained man: the decencies we owe to other human beings.
Men do not mirror themselves in running water - they mirror themselves in still water. Only what is still can still the stillness of other things.
Public speaking is done in the public tongue, the national or tribal language; and the language of our tribe is the men's language. Of course women learn it. We're not dumb. If you can tell Margaret Thatcher from Ronald Reagan, or Indira Gandhi from General Somoza, by anything they say, tell me how. This is a man's world, so it talks a man's language.
My father was a man of principle who found his principles confirmed in the unremitting failure which they brought on him.
Pythagoras used to say that life resembles the Olympic Games: a few people strain their muscles to carry off a prize; others bring trinkets to sell to the crowd for gain; and some there are, and not the worst, who seek no other profit than to look at the show and see how and why everything is done; spectators of the life of other people in order to judge and regulate their own.
Liberty is the proper end and object of authority, and cannot subsist without it; and it is liberty to that which is good, just, and honest.
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