Art is the daughter of freedom.
Friedrich SchillerRead
Regarded in isolation, an idea may be quite insignificant, and venturesome in the extreme, but it may acquire importance from an idea which follows it; perhaps, in a certain collocation with other ideas, which may seem equally absurd, it may be capable of furnishing a very serviceable link.
Interpretation
Ideas may seem insignificant alone but can gain importance through their relationships with other ideas.
Friedrich Schiller suggests that the significance of an idea is often contingent on its context and how it interacts with other ideas. He emphasizes that even what appears to be an absurd or venturesome idea can become meaningful when placed in a particular arrangement or combination with other thoughts, creating connections that enhance its value and utility.
In practice
During a brainstorming session, you can use this quote to remind participants that even unconventional ideas may lead to valuable outcomes.
Art is the daughter of freedom.
There is no such thing as chance; and what seem to us merest accident springs from the deepest source of destiny.
Who dares nothing, need hope for nothing.
While the womanly god demands our veneration, the godlike woman kindles our love; but while we allow ourselves to melt in the celestial loveliness, the celestial self-sufficiency holds us back in awe.
As noble Art has survived noble nature, so too she marches ahead of it, fashioning and awakening by her inspiration. Before Truth sends her triumphant light into the depths of the heart, imagination catches its rays, and the peaks of humanity will be glowing when humid night still lingers in the valleys.
Wise to resolve, patient to perform.
I have always grappled with the fact that the truth cannot be packaged into one soul or one mind alone. It is something fragmented: there is so much to it; the truth is varied and scattered across the world.
For my part I cannot believe in a God who is angry with me because I do not believe in him. I cannot believe in a God who is less tolerant than I. I cannot believe in a God who has neither humour nor common sense.
Emotions are enmeshed in the neural networks of reason.
But that's always the way; it don't make no difference whether you do right or wrong, a person's conscience ain't got no sense, and just goes for him anyway. If I had a yaller dog that didn't know no more than a person's conscience does I would pison him. It takes up more room than all the rest of a person's insides, and yet ain't no good, nohow.
Thus it happens in matters of state; for knowing afar off (which it is only given a prudent man to do) the evils that are brewing, they are easily cured. But when, for want of such knowledge, they are allowed to grow so that everyone can recognize them, there is no longer any remedy to be found.
For every child that is born, it brings with it the hope that God is not yet disappointed with man.
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