May each of you live lives of immersion. They won't necessarily be easy lives. But in the end, it is all that will sustain us.
Jacqueline NovogratzRead
I've been working on issues of poverty for more than 20 years, and so it's ironic that the problem that and question that I most grapple with is how you actually define poverty. What does it mean?
Interpretation
Defining poverty is complex and requires deep reflection.
Jacqueline Novogratz highlights the irony in her extensive experience with poverty that despite two decades of work, she still grapples with what poverty truly means. This suggests that poverty is not merely a lack of resources, but a nuanced concept that involves various social, economic, and emotional dimensions.
In practice
In a discussion about social justice, I would reference Novogratz's quote to emphasize the complexities of poverty.
May each of you live lives of immersion. They won't necessarily be easy lives. But in the end, it is all that will sustain us.
When people gain income, they gain choice, and that is fundamental to dignity.
The poor don't live in functional market economies as the rest of us do, but in political economies where corruption and broken systems extend from local government to moneylenders.
Each of us can work to change a small portion of events. And it's in the total of all those acts that the history of this generation will be written.
Don't let people tell you to do it this way. You are on the verge of figuring out hybrid models -- with companies and nonprofits, markets, government, crowd-sourced philanthropy. The capitalist system as we know it is not working.
Traditional charity and aid are never going to solve the problems of poverty.
In the evening of life we shall be judged on love, and not one of us is going to come off very well, and were it not for my absolute faith in the loving forgiveness of my Lord I could not call on him to come.
Things are simply the way they are. They don't give us suffering. Like a thorn: Does a sharp thorn give us suffering? No. It's simply a thorn. It doesn't give suffering to anybody. If _x000D_ we step on it, we suffer immediately. _x000D_ Why do we suffer? Because we _x000D_ stepped on it. So the suffering comes from us.
The technique of infamy is to start two lies at once and get people arguing heatedly over which is the truth.
Faust complained about having two souls in his breast, but I harbor a whole crowd of them and they quarrel. It is like being in a republic.
No emotion, merely as an emotion, is a sin, because we cannot directly control the arising of an emotion in our soul.
Repudiating the sensible world, which he neither sees himself nor believes from those who have, the Peripatetic joins combat by childish quibbling in a world on paper, and denies the Sun shines because he himself is blind.
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