To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
Frederick BuechnerRead
Jesus, remember me when you come into your kingdom, the good thief said from his cross (Luke 23:42). There are perhaps no more human words in all of Scripture, no prayer we can pray so well.
Interpretation
This quote reflects the deep human desire for remembrance and connection even in times of despair.
The quote captures a profound moment of recognition of one's own sins and the longing for forgiveness and remembrance in the face of mortality. It suggests that the simplicity and honesty of the good thief's words resonate with the human experience, highlighting our need for grace and acknowledgment in our lives, especially during our darkest moments.
In practice
In a sermon about grace and forgiveness, this quote can be used to illustrate the power of sincere repentance.
To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
By and large a good rule for finding out is this: the kind of work God usually calls you to is the kind of work a) that you need most to do and b) the world most needs to have done. If you really get a kick out of your work, you've presumably met requirement a), but if your work is writing TV deodorant commercials, the chances are you've missed requirement b).
When you remember me, it means you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your mind even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and hear my voice and speak to me in your heart.
We find by losing. We hold fast by letting go. We become something new by ceasing to be something old. This seems to be close to the heart of that mystery. I know no more now than I ever did about the far side of death as the last letting-go of all, but now I know that I do not need to know, and that I do not need to be afraid of not knowing. God knows. That is all that matters.
To be wise is to be eternally curious.
if you don't have doubts you're either kidding yourself or asleep. Doubts are the ants-in-the-pants of faith. They keep it alive and moving.
The true inner self must be drawn up like a jewel from the bottom of the sea, rescued from confusion, from indistinction, from immersion in the common, the nondescript, the trivial, the sordid, the evanescent.
Self-discovery is above all the realization that we are alone: it is the opening of an impalpable, transparent wall-that of our consciousness-between the world and ourselves.
We identify the flag with almost everything we hold dear on earth, peace, security, liberty, our family, our friends, our home. . .But when we look at our flag and behold it emblazoned with all our rights we must remember that it is equally a symbol of our duties. Every glory that we associate with it is the result of duty done.
Among the facts of the universe to be accounted for, it may be said, is Mind; and it is self evident that nothing can have produced Mind but Mind.
I have made my own choice, which is vegetarianism, but it's not the choice I'm imposing on anybody else.
The act of thinking and interpreting is so central to Judaism that it makes more sense that we've become people like Woody Allen - thinkers and talkers and drafters of law.
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