The analysis of concepts is for the understanding nothing more than what the magnifying glass is for sight
Moses MendelssohnRead
Judaism boasts of no exclusive revelation of eternal truths that are indispensable to salvation, of no revealed religion in the sense in which that term is usually understood.
Interpretation
The quote emphasizes that Judaism does not claim to have a monopoly on divine truths essential for salvation.
Moses Mendelssohn highlights a fundamental aspect of Judaism, asserting that it does not possess a unique or exclusive revelation of essential truths for salvation, challenging the notion that any religion holds the sole key to divine understanding. This perspective encourages a broader appreciation for diverse beliefs and suggests that truth may transcend particular religious doctrines.
In practice
In a discussion about religious diversity, one might quote this to emphasize inclusivity.
The analysis of concepts is for the understanding nothing more than what the magnifying glass is for sight
We consider the beauty of nature and art with pleasure and satisfaction, without the slightest movement of desire. Instead, it appears to be a particular mark of beauty that it is considered with tranquil satisfaction; that it pleases if we also do not possess it and we are still far removed from demanding to possess it
Both state and church have as their object actions as well as convictions, the former insofar as they are based on the relations between man and nature, the latter insofar as they are based on the relations between nature and God.
We would be able neither to remember nor to reflect nor to compare nor to think, indeed, we would not even be the person who we were a moment ago, if our concepts were divided among many and were not to be encountered somewhere together in their most exact combination.
Consciousness of myself, combined with complete ignorance of everything that does not fall within my sphere of thinking, is the most telling proof of my substantiality outside God, of my original existence
My religion recognizes no obligation to resolve doubt other than through rational means; and it commands no mere faith in eternal truths
Why do we focus so intensely on our problems? What draws us to them? Why are they so attractive? They have the magnet power of love: somehow we desire our problems; we are in love with them much as we want to get rid of them . . . Problems sustain us -- maybe that's why they don't go away. What would a life be without them? Completely tranquilized and loveless . . . There is a secret love hiding in each problem
If there's one thing that really annoys a god, it's not knowing something.
People talk of “social outcasts.” The words apparently denote the miserable losers of the world, the vicious ones, but I feel as though I have been a “social outcast” from the moment I was born. If ever I meet someone society has designated as an outcast, I invariably feel affection for him, an emotion which carries me away in melting tenderness.
I have no doubt that for some to become a Christian may involve an experience of ecstasy. Yet I do not think such an experience is necessary for someone to be a Christian.
So the unwanting soul sees what's hidden, and the ever-wanting soul sees only what it wants.
We all hate moral ambiguity in some sense, and yet it is also absolutely necessary. In writing a story, it is the place where I begin.
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