What a test that is: more than devotion, admiration, passion. If you long and long for someone’s company you love them.
We are all the judges and the judged, victims of the casual malice and fantasy of others, and ready sources of fantasy and malice in our turn. And if we are sometimes accused of sins of which we are innocent, are there not also other sins of which we are guilty and of which the world knows nothing?
Interpretation
What this quote means
This quote reflects on the dual nature of human morality, suggesting that everyone is both a judge and a judged, trapped in cycles of blame and innocence.
Iris Murdoch's quote explores the complexity of human morality, emphasizing that individuals often play dual roles in society—as both judges and judged. It points to the inherent flaws in human judgment, noting that we may unfairly judge others while being judged ourselves. The quote further conveys the idea that while we might be innocent of certain accusations, we still harbor unrecognized faults, implying a pervasive human tendency to harbor malice and engage in fantasy, affecting both ourselves and others.
Themes
In practice
Example use cases
In a discussion about human behavior, one might quote this to illustrate the complexity of moral judgment.
More from Iris Murdoch
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All art deals with the absurd and aims at the simple. Good art speaks truth, indeed is truth, perhaps the only truth.
A bad review is even less important than whether it is raining in Patagonia.
Perhaps when distant people on other planets pick up some wavelength of ours all they hear is a continuous scream.
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Man is appealed to be guided in his acts, not merely by love, which is always personal, or at best tribal, but by his perception of his oneness with each human being. In the practice of mutual aid, which we can re-trace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support- not mutual struggle- has had the leading part.
Midway upon the journey of our life
The letter kills the spirit. The written text is mute in the face of responding challenge. It does not admit of inward growth and correction. Text subverts the absolutely vital role of memory.
In a rabbit-fear I may hurl myself under the wheels of the car because the lights terrify me, and under the dark blind death of wheels I will be safe. I am very tired, very banal, very confused. I do not know who I am tonight. I wanted to walk until I dropped and not complete the inevitable circle of coming home.
No one should approach the temple of science with the soul of a money changer.