We have no knowledge, that is, no general principles drawn from the contemplation of particular facts, but what has been built up by pleasure, and exists in us by pleasure alone. The Man of Science, the Chemist and Mathematician, whatever difficulties and disgusts they may have had to struggle with, know and feel this. However painful may be the objects with which the Anatomist's knowledge is connected, he feels that his knowledge is pleasure; and where he has no pleasure he has no knowledge.
Interpretation
Knowledge is derived from pleasure and personal experience, even in challenging fields.
In this quote, Wordsworth emphasizes that all knowledge stems from the enjoyment and pleasure we derive from exploring particular facts and experiences. He suggests that even in the most difficult or unpleasant fields, such as anatomy or science, the genuine understanding and appreciation of knowledge come from an intrinsic pleasure associated with discovery and learning. This highlights the connection between our emotions and intellectual pursuits, indicating that without pleasure or passion, we lack true knowledge.
In practice
During a lecture on the importance of passion in academia, this quote could inspire students to pursue fields they love.
For mightier far_x000D_ _x000D_ Than strength of nerve or sinew, or the sway_x000D_ _x000D_ Of magic potent over sun and star,_x000D_ _x000D_ Is love, though oft to agony distrest,_x000D_ _x000D_ And though his favourite be feeble woman's breast.
By all means sometimes be alone; salute thyself; see what thy soul doth wear; dare to look in thy chest; and tumble up and down what thou findest there.
There was a time when meadow, grove, and stream,_x000D_ _x000D_ The earth, and every common sight,_x000D_ _x000D_ To me did seem_x000D_ _x000D_ Apparelled in celestial light,_x000D_ _x000D_ The glory and the freshness of a dream.
Books are yours, Within whose silent chambers treasure lies Preserved from age to age; more precious far Than that accumulated store of gold And orient gems, which, for a day of need, The Sultan hides deep in ancestral tombs. These hoards of truth you can unlock at will.
The world is too much with us; late and soon, Getting and spending, we lay waste our powers: Little we see in Nature that is ours; We have given our hearts away, a sordid boon! The Sea that bares her bosom to the moon; The winds that will be howling at all hours, And are up-gathered now like sleeping flowers; For this, for everything, we are out of tune.
Shalt show us how divine a thing A woman may be made.
Let us be cautious in making assertions and critical in examining them, but tolerant in permitting linguistic forms.
He no longer dreamed of storms, nor of women, nor of great occurrences, nor of great fish, nor fights, nor contests of strength, nor of his wife. He only dreamed of places now and the lions on the beach. They played like young cats in the dusk and he loved them as he loved the boy. He never dreamed about the boy. He simply woke, looked out the open door at the moon and unrolled his trousers and put them on.
I am jealous of everything whose beauty does not die.
The search for the symbolic value of phonemes, each taken as a whole, runs the risk of giving rise to ambiguous and trivial interpretations because phonemes are complex entities, bundles of different distinctive features.
Tired with all these, for restful death I cry.
Nature is what we know. We do not know the gods of religions. And nature is not kind, or merciful, or loving. If God made me - the fabled God of the three qualities of which I spoke: mercy, kindness, love - He also made the fish I catch and eat. And where do His mercy, kindness, and love for that fish come in? No; nature made us - nature did it all - not the gods of the religions.
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