Kunlun Mountain Over the earth the greenblue monster Kunlun who has seen all spring color and passion of men. Three million dragons of white jade soar and freeze the whole sky with snow. When a summer sun heats the globe rivers flood and men turn into fish and turtles. Who can judge a thousand years of accomplishments or failures?
Interpretation
This quote reflects on the grand scale of nature and human existence, highlighting the complexity of time and achievements.
Mao Zedong's quote metaphorically portrays Kunlun Mountain as a living witness to the ebbs and flows of human experience, encapsulating the rise and fall of civilizations and the cyclical nature of life. He suggests that the swath of history, marked by countless achievements and failures, cannot be easily judged, invoking a sense of humility regarding human endeavors in the face of nature's vastness and the passage of time.
In practice
In a speech about the significance of history, one could use this quote to emphasize humility in assessing human achievements.
Saying Good-bye to the God of Disease (2) Thousands of willow branches in a spring wind. Six hundred million of China, land of the gods, and exemplary like the emperors Shun and Yao. A scarlet rain of peach blossoms turned into waves and emerald mountains into bridges. Summits touch the sky. We dig with silver shovels and iron arms shake the earth and the Three Rivers. God of plagues, where are you going? We burn paper boats and bright candles to light his way to heaven.
We must have faith, first, that the peasant masses are ready to advance step by step along the road of socialism under the leadership of the Party, and second, that the Party is capable of leading the peasants along this road. These two points are the essence of the matter, the main current.
Capture of Nanking Rain and a windstorm rage blue and yellow over Chung the bell mountain as a million peerless troops cross the Great River. The peak is a coiled dragon, the city a crouching tiger more dazzling than before. The sky is spinning and the earth upside down. We are elated yet we must use our courage to chase the hopeless enemy. We must not stoop to fame like the overlord Hsiang Yu. If heaven has feeling it will grow old and watch our seas turn into mulberry fields.
All the reputedly powerful reactionaries are merely paper tigers. The reason is that they are divorced from the people. Look! Was not Hitler a paper tiger? Was Hitler not overthrown? U.S. imperialism has not yet been overthrown and it has the atomic bomb. I believe it also will be overthrown. It, too, is a paper tiger.
We think too small, like the frog at the bottom of the well. He thinks the sky is only as big as the top of the well. If he surfaced, he would have an entirely different view.
Rivers and mountains are beautiful and made heroes bow and compete to catch the girl- lovely earth. Yet the emperors Shih Huang and Wu Ti were barely able to write. The first emperors of the Tang and Sung dynasties were crude. Genghis Khan, man of his epoch and favored by heaven, knew only how to hunt the great eagle. They are all gone. Only today are we men of feeling.
A democratic civilization will save itself only if it makes the language of the image into a stimulus for critical reflection - not an invitation for hypnosis.
Pacifism is objectively pro-fascist. This is elementary common sense. If you hamper the war effort of one side, you automatically help out that of the other. Nor is there any real way of remaining outside such a war as the present one. In practice, 'he that is not with me is against me'.
Unless man is committed to the belief that all mankind are his brothers, then he labors in vain and hypocritically in the vineyards of equality.
I played the vina until my heart turned into the same instrument. Then I offered this instrument to the Divine Musician, the only muscian existing. Since then I have become His flute, and when He chooses He plays His music. The people give me credit for this music which, in reality, is not due to me, but to the Musician who plays his own instrument.
Neither science, nor the politics in power, nor the mass media, nor business, nor the law nor even the military are in a position to define or control risks rationally.
There are a few dogmas and double standards and really regrettable exports from philosophy that have confounded the thinking of scientists on the subject of morality.
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