Language is political. That's why you and me, my Brother and Sister, that's why we supposed to choke our natural self into the weird, lying, barbarous, unreal, white speech and writing habits that the schools lay down like holy law.
Interpretation
This quote highlights how language shapes our reality and identity, often imposing societal norms that can feel alien to individuals.
June Jordan's quote conveys the idea that language is not just a tool for communication, but a political force that can dictate the way we think and express ourselves. It criticizes the educational system for enforcing a standardized way of speaking and writing that may be disconnected from the true identities and experiences of marginalized individuals. By describing this imposed language as 'weird, lying, barbarous, unreal,' Jordan emphasizes the conflict between authentic self-expression and the societal pressures to conform to dominant linguistic norms.
In practice
In a discussion on the impact of education on cultural identity.
I am a feminist, and what that means to me is much the same as the meaning of the fact that I am Black: it means that I must undertake to love myself and to respect myself as though my very life depends upon self-love and self-respect.
Anytime you see white men suppose to fight each other an you not white, well you know you got trouble, because they blah-blah loud about Democrat or Republican an they huffing an puff about democracy someplace else but relentless, see, the deal come down evil on somebody don have no shirt an tie, somebody don live in no whiteman house no whiteman country.
In America, the traditional routes to black identity have hardly been normal. Suicide (disappearance by imitation, or willed extinction), violence (hysterical religiosity, crime, armed revolt), and exemplary moral courage; none of these is normal.
Good poetry and successful revolution change our lives. And you cannot compose a good poem or wage a revolution without changing consciousness unless you attack the language that you share with your enemies and invent a language that you share with your allies.
As a poet and writer, I deeply love and I deeply hate words. I love the infinite evidence and change and requirements and possibilities of language; every human use of words that is joyful, or honest or new, because experience is new... But as a Black poet and writer, I hate words that cancel my name and my history and the freedom of my future: I hate the words that condemn and refuse the language of my people in America.
I am the history of the rejection of who I am
Emerson, I am trying to live, as you said we must, the examined life. But there are days I wish there was less in my head to examine, not to speak of the busy heart.
How quickly passes away the glory of this world.
One is almost tempted to say that the language itself is a mythology deprived of its vitality, a bloodless mythology so to speak, which has only preserved in a formal and abstract form what mythology contains in living and concrete form.
It is not the oath that makes us believe the man, but the man the oath.
Satisfy your demand for reason but always remember that charity is beyond reason, and God can be known through charity.
Every human soul has seen, perhaps before their birth, pure forms such as justice, temperance, beauty and all the great moral qualities which we hold in honour. We are moved towards what is good by the faint memory of these forms, simple and calm and blessed, which we saw once in a pure, clear light, being pure ourselves.
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