The further off from England the nearer is to France-_x000D_ _x000D_ Then turn not pale, beloved snail, but come and join the dance.
Lewis CarrollRead
While the laughter of joy is in full harmony with our deeper life, the laughter of amusement should be kept apart from it. The danger is too great of thus learning to look at solemn things in a spirit of mockery, and to seek in them opportunities for exercising wit.
Interpretation
Joyful laughter enriches our deeper experiences, while amusement can trivialize serious matters.
This quote by Lewis Carroll points to the importance of distinguishing between genuine joy and mere amusement. While joy can be harmoniously integrated into our deeper emotional experiences, amusement, particularly when it involves mockery or wit, can undermine the seriousness of significant matters and lead to a lack of respect towards them. Thus, it serves as a reminder to approach solemn topics with the gravity they deserve, rather than trivializing them with humor.
In practice
In a speech about the importance of maintaining respect in discussions about serious issues.
The further off from England the nearer is to France-_x000D_ _x000D_ Then turn not pale, beloved snail, but come and join the dance.
To the Looking-Glass world it was Alice that said 'I've a sceptre in hand, I've a crown on my head. Let the Looking-Glass creatures, whatever they be, Come and dine with the Red Queen, the White Queen, and me.
So she was considering in her own mind...whether the pleasure of making a daisy-chain would be worth the trouble of getting up & picking the daisies.
Once she remembered trying to box her own ears for having cheated herself in a game of croquet she was playing against herself, for this curious child was very fond of pretending to be two people.
Rule Forty-two. All persons more than a mile high to leave the court.
Crawling at your feet,' said the Gnat (Alice drew her feet back in some alarm), `you may observe a Bread-and-Butterfly. Its wings are thin slices of Bread-and-butter, its body is a crust, and its head is a lump of sugar.' And what does IT live on?' Weak tea with cream in it.' A new difficulty came into Alice's head. `Supposing it couldn't find any?' she suggested. Then it would die, of course.' But that must happen very often,' Alice remarked thoughtfully. It always happens,' said the Gnat.
The technocrat is the natural friend of the dictator—computers and dictatorship; but the revolutionary lives in the gap which separates technical progress from social totality, and inscribed there his dream of permanent revolution. This dream, therefore, is itself action, reality, and an effective menace to all established order; it renders possible what it dreams about.
In vain we call old notions fudge, And bend our conscience to our dealing; The Ten Commandments will not budge, And stealing will continue stealing.
I believe every act of violence is also a message that needs to be understood. Violence should not be answered just by greater violence but by real understanding. We must ask: 'Where is the violence coming from? What is its meaning?
To be religious is to have one's attention fixed on God and on one's neighbour in relation to God.
All things are manifestations of one thing only.
Lastly, he must remember that he himself hath no exemption from the common lot, but that he is bound by the same laws of mortality, and liable to the same ailments and afflictions with his fellows.
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