We ought not to extract pernicious honey from poison blossoms of misrepresentation and mendacious half-truth, to pamper the course appetite of bigotry and self-love.
Samuel Taylor ColeridgeRead
He saw a lawyer killing a viper on a dunghill hard by his own stable; And the Devil smiled, for it put him in mind of Cain and his brother Abel.
Interpretation
The quote reflects the idea of sin and moral implications of violence, drawing parallels to biblical stories.
In this quote, Coleridge juxtaposes the act of a lawyer killing a snake near his stable with the biblical tale of Cain and Abel, suggesting that even seemingly mundane acts can have deep moral ramifications. The Devil smiling indicates that such evil deeds remind him of foundational stories of sin and betrayal, highlighting the complexity of human morality and the darker aspects of human nature.
In practice
In a debate about ethics, this quote serves as a reminder of the consequences of our actions.
We ought not to extract pernicious honey from poison blossoms of misrepresentation and mendacious half-truth, to pamper the course appetite of bigotry and self-love.
Common sense in an uncommon degree is what the world calls wisdom.
And all who heard should see them there, And all should cry, Beware! Beware! His flashing eyes, his floating hair! Weave a circle round him thrice, And close your eyes with holy dread, For he on honey-dew hath fed, And drunk the milk of Paradise.
Often do the spirits stride on before the event; and in today already walks tomorrow.
Mr. Lyell's system of geology is just half the truth, and no more. He affirms a great deal that is true, and he denies a great deal which is equally true; which is the general characteristic of all systems not embracing the whole truth.
To believe and to understand are not diverse things, but the same things in different periods of growth.
The whole idea of a stereotype is to simplify. Instead of going through the problem of all this great diversity - that it's this or maybe that - you have just one large statement; it is this.
Were not the gods forms created like me and you, mortal, transient?
We have two alternatives: either we question our beliefs - or we don't. Either we accept our fixed versions of reality- or we begin to challenge them. In Buddha's opinion, to train in staying open and curious - to train in dissolving our assumptions and beliefs - is the best use of our human lives.
A rarer spirit never Did steer humanity; but you gods will give us Some faults to make us men.
Criticism, though dignified from the earliest ages by the labours of men eminent for knowledge and sagacity, has not yet attained the certainty and stability of science.
For thousands of years, human beings have been obsessed with beauty, truth, love, honor, altruism, courage, social relationships, art, and God. They all go together as subjective experiences, and it's a straw man to set God up as the delusion. If he is, then so is truth itself or beauty itself.
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