We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Interpretation
Life presents challenges that require a positive mindset to overcome or the choice to walk away.
In this quote, Arthur Schopenhauer emphasizes the inevitability of difficulties in life. He suggests that individuals have a choice: they can either confront these troubles by cultivating a positive, corrected way of thinking, or they can choose to detach themselves from such vexations entirely. This duality highlights the importance of mindset in dealing with life's challenges.
In practice
In a motivational speech about overcoming adversity.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
It would be better if there were nothing. Since there is more pain than pleasure on earth, every satisfaction is only transitory, creating new desires and new distresses, and the agony of the devoured animal is always far greater than the pleasure of the devourer
Having no contemporaries left means you cannot say, 'Well, so-and-so will like this,' which you do when you're younger. You realize there is no so-and-so anymore. You are your own so-and-so. There is a bleak side to it.
It is a maxim among these lawyers, that whatever hath been done before, may legally be done again: and therefore they take special care to record all the decisions formerly made against common justice and the general reason of mankind.
You understand that the piggies are animals, and you no more condemn them for murdering Libo and Pipo than you condemn a cabra for shewing up capim." That's right," said Miro. Ender smiled. "And that's why you'll never learn anything from them. Because you think of them as animals.
Farmers everywhere provide bread for all humanity, but it is Christ alone who is the bread of life...Even if all the physical hunger of the world were satisfied, even if everyone who is hungry were fed by his or her own labor or by the generosity of others, the deepest hunger of man would still exist...Therefore, I say, Come, all of you, to Christ. He is the bread of life. Come to Christ and you will never be hungry again.
The good in this world far outweighs the evil. Our common humanity transcends our differences, and our most effective response to terror is compassion, it's unity, and it's love.
Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true. Irony is about humour an serious play. It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialist-feminism.
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