Skin has become inadequate in interfacing with reality. Technology has become the body's new membrane of existence.
Nam June PaikRead
Our life is half natural and half technological. Half-and-half is good. You cannot deny that high-tech is progress. We need it for jobs. Yet if you make only high-tech, you make war. So we must have a strong human element to keep modesty and natural life.
Interpretation
The quote emphasizes the balance between nature and technology in our lives.
Nam June Paik's quote suggests that while technology plays a crucial role in our progress and job creation, it is essential to maintain a balance with our natural existence. He warns that an over-reliance on technology can lead to conflict and a loss of human values, highlighting the importance of integrating human elements into our technological advancements to preserve modesty and a natural way of life.
In practice
During a seminar on sustainable development, one might reference this quote to highlight the importance of integrating technology with natural practices.
Skin has become inadequate in interfacing with reality. Technology has become the body's new membrane of existence.
People do not give from the top of their purses but from the bottom of their hearts. If you desire to become a more generous person do not change your income. Change your heart.
The cause of freedom is not the cause of a race or a sect, a party or a class - it is the cause of humankind, the very birthright of humanity.
A society in stable equilibrium is-by definition-one that has no history and wants no historians.
God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.
Where there is no free agency, there can be no morality. Where there is no temptation, there can be little claim to virtue. Where the routine is rigorously proscribed by law, the law, and not the man, must have the credit of the conduct.
Man can and does rationalize his sins. He finds reasons for all his weakness, invents excuses that first calm and then deaden his conscience. He blames God, society, education, and environment for his wrong doing.
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