Like the experience of warfare, the endurance of grave or terminal illness involves long periods of tedium and anxiety, punctuated by briefer interludes of stark terror and pain.
Interpretation
The quote compares the challenges of facing a severe illness to the experiences of warfare, emphasizing the endurance required to cope with both.
Christopher Hitchens draws a parallel between the prolonged struggle of living with a serious illness and the experience of war. He highlights that both involve extended periods of waiting and anxiety, disrupted only by moments of intense fear and suffering, illustrating the psychological and emotional toll that such experiences can have on an individual.
In practice
In a speech about resilience, one might quote this to emphasize the emotional struggle of patients.
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way β because itβs had to give so much more ground and because we know so much more. But youβve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
Let no one ever shy away from the claim that Jews have power, that Jews have influence. We have learned the terrible lesson of history; that unless we have influence and power, disproportionate to our small numbers - immoral results will occur. We need power. And we must continue to use our power. Power which we earned, power which no one gave us on a silver platter, power which we worked hard for - use that power in the interests of justice.
I would love to see an athlete live their life in an authentic way, not feel that they have to hide, not feel that they have to be afraid, or live with shame - all the other things that go with being a closeted athlete. No human being should have to walk that path. But there is that fear of stepping forward.
The strength of a wall is neither greater nor less than the courage of the men who defend it.
The terrible thing about free soloing difficult routes that are within one's capacity, is the chance that faced with ultimate danger and need for ultimate self-control, one's nerve might fail and cause an error. That's irony of it - that fear could short-circiut skill, that one would die as a direcy result of being afraid to die.
There is not really any courage at all in attacking hoary or antiquated things, any more than in offering to fight one's grandmother. The really courageous man is he who defies tyrannies young as the morning and superstitions fresh as the first flowers. The only true free-thinker is he whose intellect is as much free from the future as from the past.
I believe that one of life's greatest risks is never daring to risk.
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