The afflicted are not listened to. They are like someone whose tongue has been cut out and who occasionally forgets the fact. When they move their lips no ear perceives any sound. And they themselves soon sink into impotence in the use of language, because of the certainty of not being heard.
Interpretation
This quote highlights the struggle of the marginalized who feel voiceless and powerless in society.
Simone Weil's quote speaks to the profound isolation experienced by those who are suffering and unheard. It likens their plight to that of someone who has lost their ability to communicate, illustrating how the inability to express oneself leads to a diminishing sense of agency and identity. The reference to silence and impotence emphasizes how societal neglect can render individuals invisible and unable to articulate their pain, ultimately leading to a loss of hope and self-worth.
In practice
In a speech addressing social injustices, one might quote Weil to emphasize the need to listen to marginalized voices.
The appetite for power, even for universal power, is only insane when there is no possibility of indulging it; a man who sees the possibility opening before him and does not try to grasp it, even at the risk of destroying himself and his country, is either
As soon as men know that they can kill without fear of punishment or blame, they kill; or at least they encourage killers with approving smiles.
Evil is license, and that is why it is monotonous: everything has to be drawn from ourselves. One is condemned to false infinity. That is hell itself.
I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.
How many people have been thus led, through lack of self-confidence, to stifle their most justified doubts?
We must not wish for the disappearance of our troubles but for the grace to transform them.
In all of us there is a hunger, marrow-deep, to know our heritage, to know who we are and where we came from.
Re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul; and your very flesh shall be a great poem, and have the richest fluency, not only in its words, but in the silent lines of its lips and face, and between the lashes of your eyes, and in every motion and joint of your body.
He who practices Tasawwuf without learning Sacred Law corrupts his faith, while he who learns Sacred Law without practicing Tasawwuf corrupts himself. _x000D_ _x000D_ Only he who combines the two proves true.
Suffering is part of the human condition, and it comes to us all. The key is how we react to it, either turning away from God in anger and bitterness or growing closer to Him in trust and confidence.
[A] woman should have every honorable motive to exertion which is enjoyed by man, to the full extent of her capacities and endowments. The case is too plain for argument. Nature has given woman the same powers, and subjected her to the same earth, breathes the same air, subsists on the same food, physical, moral, mental and spiritual. She has, therefore, an equal right with man, in all efforts to obtain and maintain a perfect existence.
It is important to look at death because it is a part of life. It is a sad thing, melancholy but romantic at the same time. It is the end of a cycle - everything has to end. The cycle of life is positive because it gives room for new things.
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