Littera scripta manet - 'The written word will remain'. That's true, but it won't be that much comfort to me.
Interpretation
Written words have a lasting impact, but they may offer little solace to those affected by their content.
Christopher Hitchens' quote reflects on the permanence of written words, suggesting that while they endure and can influence over time, they may not always provide comfort or reassurance in difficult situations. The acknowledgment of the written word's lasting nature juxtaposed with personal discomfort highlights the complexities of communication and its emotional ramifications.
In practice
In a speech about the importance of literature, one could use this quote to emphasize the lasting power of written works.
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way β because itβs had to give so much more ground and because we know so much more. But youβve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
As I bent over the washboard and looked at my arms buried in soapsuds, I said to myself, 'What are you going to do when you grow old and your back gets stiff?' This set me to thinking, but with all my thinking I couldn't see how a poor washerwoman was going to better my condition.
If you have fear of some pain or suffering, you should examine whether there is anything you can do about it. If you can, there is no need to worry about it; if you cannot do anything, then there is also no need to worry.
The people who say: 'You are what you eat' have always seemed addled to me. In my opinion, you are what you think, and if you don't think, you can eat all the meat in Kansas City and still be nothing but a vegetable.
What should we think of someone who never admits error, never entertains doubt but adheres unflinchingly to the same ideas all his life, regardless of new evidence? Doubt and skepticism are signs of rationality. When we are too certain of our opinions, we run the risk of ignoring any evidence that conflicts with our views. It is doubt that shows we are still thinking, still willing to reexamine hardened beliefs when confronted with new facts and new evidence.
Hide not your talents. They for use were made. What's a sundial in the shade?
The ocean can be yours; why should you stop_x000D_ Beguiled by dreams of evanescent dew?_x000D_ The secrets of the sun are yours, but you_x000D_ Content yourself with motes trapped in beams.
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