Married couples who quarrel bitterly every day may really need each other as deeply as those who appear to be desperately in love.
Edward AbbeyRead
Some lives are tragic, some ridiculous. Most are both at once.
Interpretation
Life is a complex mix of tragedy and absurdity.
This quote by Edward Abbey reflects on the dual nature of human existence, suggesting that life encompasses both tragic and absurd experiences. It highlights the idea that most lives are intertwined with sorrow while also being marked by the ridiculous instances that occur, embodying the paradoxical nature of the human experience.
In practice
In a speech about overcoming challenges, one might quote Abbey to illustrate the complexity of life's struggles.
Married couples who quarrel bitterly every day may really need each other as deeply as those who appear to be desperately in love.
I love America because it is a confused, chaotic mess - and I hope we can keep it this way for at least another thousand years. The permissive society is the free society.
If it's knowledge and wisdom you want, then seek out the company of those who do real work for an honest purpose.
The earth is real. Only a fool, milking his cow, denies the cow's reality.
I believe in nothing that I cannot touch, kiss, embrace.... The rest is only hearsay.
Why can't we simply borrow what is useful to us from Buddhism, Hinduism, Taoism, especially Zen, as we borrow from Christianity, science, American Indian traditions and world literature in general, including philosophy, and let the rest go hang? Borrow what we need but rely principally upon our own senses, common sense and daily living experience.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
It's very difficult to escape your background. You know, I don't think it's necessary to even try to escape it. More and more, I start to think that it's necessary to see exactly what it is that you inherited on both ends of the stick: your timidity, your courage, your self-deceit, and your honesty - and all the rest of it.
If when you say 'whiskey' you mean the devil's brew, the poison scourge, the bloody monster that defiles innocence, dethrones reason... then I am certainly against it. But, if when you say 'whiskey' you mean the oil of conversation, the philosophic wine... the drink that enables a man to magnify his joy... then I am certainly for it. This is my stand. I will not retreat from it. I will not compromise.
We not only live among men, but there are airy hosts, blessed spectators, sympathetic lookers-on, that see and know and appreciate our thoughts and feelings and acts.
My proposal is not that we understand what the word βgodβ means and manage somehow to fit Jesus into that. Instead, I suggest that we think historically about a young Jew, possessed of a desperately risky, indeed apparently crazy, vocation, riding into Jerusalem in tears, denouncing the Temple, and dying on a Roman cross-and that we take our courage in both hands and allow our meaning for the word βgodβ to be recentered around that point.
The last clear definite function of man β muscles aching to work, minds aching to create beyond the single need β this is man.
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