If you must break the law, do it to seize power: in all other cases observe it.
Julius CaesarRead
I have lived long enough to satisfy both nature and glory.
Interpretation
This quote reflects a sense of fulfillment in life, having achieved both personal and public recognition.
Julius Caesar's quote highlights the idea that a fulfilled life balances personal contentment with external accomplishments. By stating he has lived long enough to satisfy both nature, which symbolizes personal life and the natural order, and glory, which refers to societal achievements and recognition, Caesar implies that true success encompasses both inner peace and outward accolades.
In practice
This quote can inspire someone giving a graduation speech about balancing life goals.
If you must break the law, do it to seize power: in all other cases observe it.
War gives the right to the conquerors to impose any condition they please upon the vanquished.
I have always reckoned the dignity of the republic of first importance and preferable to life.
As a rule, men worry more about what they can't see than about what they can.
All bad precedents begin as justifiable measures.
No one is so brave that he is not disturbed by something unexpected.
Sober up, and you see and hear everything you'd been able to avoid hearing before.
If you spend your life trying to please people or letting them control you, you may make them happy, but you'll miss your destiny.
Go not to the Elves for counsel, for they will say both no and yes.
Shortly after I met my mentor he asked me, βMr. Rohn, how much money have you saved and invested over the last six years?β And I said, βNone.β He then asked, βWho sold you on that plan?β
It's almost like the better I do, the more my feeling of inadequacy actually increases, because I'm just going, 'Any moment, someone's going to find out I'm a total fraud, and that I don't deserve any of what I've achieved. I can't possibly live up to what everyone thinks I am and what everyone's expectations of me are.'
Be advised what thou dost discourse of, and what thou maintainest whether touching religion, state, or vanity; for if thou err in the first, thou shalt be accounted profane; if in the second, dangerous; if in the third, indiscreet and foolish.
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