Communism needs democracy like the human body needs oxygen.
Leon TrotskyRead
As long as human labor power, and, consequently, life itself, remain articles of sale and purchase, of exploitation and robbery, the principle of the “sacredness of human life” remains a shameful lie, uttered with the object of keeping the oppressed slaves in their chains.
Interpretation
Human life is undervalued when it is treated as a commodity, leading to exploitation.
In this quote, Trotsky asserts that the commodification of human labor reduces the intrinsic value and dignity of human life. He argues that while society claims to uphold the sacredness of life, the reality of exploitation reveals a hypocrisy that keeps oppressed individuals subjugated, suggesting that real respect for human life cannot exist alongside systemic labor exploitation.
In practice
During a lecture on labor rights, one might cite this quote to highlight the importance of valuing human life over profit.
Communism needs democracy like the human body needs oxygen.
Abusive language and swearing are a legacy of slavery, humiliation, and disrespect for human dignity, one’s own and that of other people.
In a country where the sole employer is the State, opposition means death by slow starvation. The old principle: who does not work shall not eat, has been replaced by a new one: who does not obey shall not eat.
Man will become immeasurably stronger, wiser, and subtler; his body will become more harmonious, his movements more rhythmic, his voice more musical. The forms of life will become dynamically dramatic. The average human type will rise to the heights of an Aristotle, a Goethe, or a Marx. And above these heights, new peaks will rise.
The masses go into a revolution not with a prepared plan of social reconstruction, but with a sharp feeling that they cannot endure the old regime. Only the guiding layers of a class have a political program, and even this still requires the test of events and the approval of the masses.
History has different yardsticks for the cruelty of the Northerners and the cruelty of the Southerners in the Civil War. A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!
Sometime I’ll lay down my wrath, As I lay my body down Between the ache of breath and breath, Golden slumber in the bone.
The pendulum of the mind alternates between sense and nonsense, not between right and wrong.
I had been told I was on the road to hell, but I had no idea it was just a mile down the road with a dome on it.
Submit to death, death of your ambitions and favorite wishes every day and death of your whole body in the end: submit with every fiber of your being, and you will find eternal life. Keep back nothing. Nothing that you have not given away will be really yours. Nothing in you that has not died will ever be raised from the dead. . . look to Christ and you will find Him, and with Him everything else thrown in.
At first it seems obvious, but the more you think about it the stranger the deductions from this axiom seem to become; in the end you cease to understand what is meant by it.
When lenity and cruelty play for a kingdom, the gentler gamester is the soonest winner
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