He sat a long time and he thought about his life and how little of it he could ever have foreseen and he wondered for all his will and all his intent how much of it was his doing.
Interpretation
The quote reflects on the unpredictability of life and the extent to which we control our own destinies.
In this quote, Cormac McCarthy delves into the introspective nature of human existence, highlighting how much of life unfolds beyond our expectations and plans. It raises profound questions about the balance between free will and fate, suggesting that despite our intentions and efforts, much of life remains uncontrollable and unpredictable.
In practice
In a discussion about life choices, one could say, 'As McCarthy wisely noted, we often find that life takes unexpected turns regardless of our plans.'
Yet it is the narrative that is the life of the dream while the events themselves are often interchangeable. The events of the waking world on the other hand are forced upon us and the narrative is the unguessed axis along which they must be strung.
See the hand that nursed the serpent. The fine hasped pipes of her fingerbones. The skin bewenned and speckled. The veins are milkblue and bulby. A thin gold ring set with diamonds. That raised the once child's heart of her to agonies of passion before I was. Here is the anguish of mortality. Hopes wrecked, love sundered. See the mother sorrowing. How everything that I was warned of's come to pass.
What he could bear in the waking world he could not by night and he sat awake for fear the dream would return.
The judge placed his hands on the ground. He looked at his inquisitor. This is my claim, he said. And yet everywhere upon it are pockets of autonomous life. Autonomous. In order for it to be mine nothing must be permitted to occur upon it save by my dispensation.
Only now is the child finally divested of all that he has been. His origins are become remote as is his destiny and not again in all the world's turning will there be terrains so wild and barbarous to try whether the stuff of creation may be shaped to man's will or whether his own heart is not another kind of clay.
He knew only that his child was his warrant. He said: If he is not the word of God God never spoke.
What religion a man holds, to what race he belongs, these things are not important; the really important thing is this knowledge: the knowledge of God's plan for men. For God has a plan, and that plan is evolution.
. . . money . . . is really the difference between men and animals, most of the things men feel, animals feel, and vice versa, but animals do not know about money.
Objectivity is impossible and it is also undesirable. That is, if it were possible it would be undesirable, because if you have any kind of a social aim, if you think history should serve society in some way; should serve the progress of the human race; should serve justice in some way, then it requires that you make your selection on the basis of what you think will advance causes of humanity.
Who controls the past now controls the future._x000D_ Who controls the present now controls the past._x000D_ Who controls the past now controls the future._x000D_ Who controls the present now?
A gentleman is someone who does not what he wants to do, but what he should do.
The most pressing question on the problem of faith is whether a man as a civilized being can believe in the divinity of the Son of God, Jesus Christ, for therein rests the whole of our faith.
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