The individual's life is of importance to none besides himself: the point is whether he wishes to escape from history or give his life for it. History recks nothing of human logic
Oswald SpenglerRead
If few can stand a long war without deterioration of soul, none can stand a long peace.
Interpretation
Long periods of war or peace can deteriorate one's spirit or essence.
This quote by Oswald Spengler suggests that enduring long periods of conflict can wear down a person's soul, but he argues that the challenges associated with prolonged peace can be equally, if not more, damaging. It reflects on the human condition and how external circumstances, whether strife or tranquility, can deeply impact our internal state and moral integrity.
In practice
During a public debate on the effects of recent conflicts, this quote can illustrate the challenges of societal scars left by prolonged warfare.
The individual's life is of importance to none besides himself: the point is whether he wishes to escape from history or give his life for it. History recks nothing of human logic
In place of a world, there is a city, a point, in which the whole life of broad regions is collecting while the rest dries up. In place of a type-true people, born of and grown on the soil, there is a new sort of nomad, cohering unstably in fluid masses, the parasitical city dweller, traditionless, utterly matter-of-fact, religionless, clever, unfruitful, deeply contemptuous of the countryman and especially that highest form of countryman, the country gentleman.
Man makes history; woman is history. The reproduction of the species is feminine: it runs steadily and quietly through all species, animal or human, through all short-lived cultures. It is primary, unchanging, everlasting, maternal, plantlike, and cultureless. If we look back we find that it is synonymous with life itself.
Every Socialist outbreak only blazes new paths for Capitalism.
It is the Late city that first defies the land, contradicts Nature in the lines of its silhouette, denies all Nature. It wants to be something different from and higher than Nature. These high-pitched gables, these Baroque cupolas, spires, and pinnacles, neither are, nor desire to be, related with anything in Nature. And then begins the gigantic megalopolis, the city-as-world, which suffers nothing beside itself and sets about annihilating the country picture.
Through money, democracy becomes its own destroyer, after money has destroyed intellect.
Life is no way to treat an animal.
It is idle to say that nations can struggle to outdo each other in building armaments and never use them. History demonstrates the contrary, and we have but to go back to the last war to see the appalling effect of nations competing in great armaments.
At one time through love all things come together into one, at another time through strife s hatred, they are borne each of them apart.
We are so accustomed to disguise ourselves to others that in the end we become disguised to ourselves.
Run for your life from any man who tells you that money is evil. That sentence is the leper's bell of an approaching looter.
Grace finds us beggars but leaves us debtors.
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