And what a congress of stinks!- Roots ripe as old bait, Pulpy stems, rank, silo-rich, Leaf mold, manure, lime, piled against slippery planks, Nothing would give up life: Even the dirt kept breathing a small breath.
Theodore RoethkeRead
Long live the weeds that overwhelm_x000D_ _x000D_ My narrow vegetable realm!_x000D_ _x000D_ The bitter rock, the barren soil_x000D_ _x000D_ That force the son of man to toil;_x000D_ _x000D_ All things unholy, marred by curse,_x000D_ _x000D_ The ugly of the universe.
Interpretation
This quote reflects on the struggle of existence amidst harsh conditions.
The quote by Theodore Roethke delves into the relationship between man and the unforgiving aspects of nature. It emphasizes the idea that in the face of adversity, represented by weeds and barren soil, human beings must toil and confront the 'ugly' realities of life. This encapsulates a philosophical outlook on acceptance, resilience, and the inherent challenges that shape the human experience.
In practice
This quote is perfect for a discussion on the importance of perseverance in life.
And what a congress of stinks!- Roots ripe as old bait, Pulpy stems, rank, silo-rich, Leaf mold, manure, lime, piled against slippery planks, Nothing would give up life: Even the dirt kept breathing a small breath.
My Papa's Waltz: The whiskey on your breath Could make a small boy dizzy; But I hung on like death: Such waltzing was not easy. We romped until the pans Slid from the kitchen shelf; My mother's countenance Could not unfrown itself. The hand that held my wrist Was battered on one knuckle; At every step you missed My right ear scraped a buckle. You beat time on my head With a palm caked hard by dirt, Then waltzed me off to bed Still clinging to your shirt.
Art is our defense against hysteria and death.
The indignity of it!-_x000D_ _x000D_ With everything blooming above me,_x000D_ _x000D_ Lilies, pale-pink cyclamen, roses,_x000D_ _x000D_ Whole fields lovely and inviolate,-_x000D_ _x000D_ Me down in the fetor of weeds,_x000D_ _x000D_ Crawling on all fours,_x000D_ _x000D_ Alive, in a slippery grave.
By daily dying, I have come to be.
The stones were sharp, The wind came at my back; Walking along the highway, Mincing like a cat.
Men owe us what we imagine they will give us. We must forgive them this debt.
In Italy, where I live now, I have put some distance between myself and the world that has formed me.
I still don't even know if the sheriff will let me see him. And suppose he did; what then? What do I say to him? Do I know what a man is? Do I know how a man is supposed to die? I'm still trying to find out how a man should live. Am I supposed to tell someone how to die who has never lived?
When a man in the process of dreaming becomes conscious that he is dreaming, he is no longer identified with the phenomena; he is not affected exultantly or dolefully. God consciously dreams His cosmic play and is unaffected by it's dualities. A yogi who perceives his real self as separate from his active senses and their objects never becomes attached to anything. He is aware of the dream nature of the universe and watches it without being entangled in its complex but ephemeral nature.
Only within yourself exists that other reality for which you long.
Just how destructive does a culinary preference have to be before we decide to eat something else? If contributing to the suffering of billions of animals that live miserable lives and (quite often) die in horrific ways isn't motivating, what would be? If being the number one contributor to the most serious threat facing the planet (global warming) isn't enough, what is? And if you are tempted to put off these questions of conscience, to say not now, then when?
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