As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Lord, what fools these mortals be!
Interpretation
This quote reflects on the folly and irrationality of human behavior.
In this quote from Shakespeare's play 'A Midsummer Night's Dream', the speaker is commenting on the ridiculousness of human actions and the often foolish decisions people make in love and life. It evokes a sense of irony about the nature of humanity, suggesting that people frequently act without wisdom or foresight, often leading to chaos and misunderstandings.
In practice
In a discussion about human behavior, one might say, 'As Shakespeare wisely pointed out, Lord, what fools these mortals be!'
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
I think we may class the lawyer in the natural history of monsters.
There is, in fact, nothing about religious opinions that entitles them to any more respect than other opinions get. On the contrary, they tend to be noticeably silly.
Lay down true principles and adhere to them inflexibly. Do not be frightened into their surrender by the alarms of the timid, or the croakings of wealth against the ascendency of the people.
When I see someone like Richard Dawkins, I see my father. I grew up with that. I'm basically the child of Richard Dawkins.
The Charter of the United Nations expresses the noblest aspirations of man: abjuration of force in the settlement of disputes between states; the assurance of human rights and fundamental freedoms for all without distinction as to race, sex, language or religion; the safeguarding of international peace and security.
It's normal for human beings to identify with their own separate self. The problem is that we get caught in that notion of ourself as a separate individual and caught in that individual self's agenda.
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